Combining Texts

All the ideas for 'Conspectus libelli (book outline)', 'Rules for the Direction of the Mind' and 'Metaphysics of Morals II:Doctrine of Virtue'

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52 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Moral self-knowledge is the beginning of all human wisdom [Kant]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Clever scholars can obscure things which are obvious even to peasants [Descartes]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
For any subject, its system of non-experiential concepts needs a metaphysics [Kant]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Most scholastic disputes concern words, where agreeing on meanings would settle them [Descartes]
2. Reason / A. Nature of Reason / 1. On Reason
Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant]
2. Reason / A. Nature of Reason / 4. Aims of Reason
The secret of the method is to recognise which thing in a series is the simplest [Descartes]
2. Reason / A. Nature of Reason / 5. Objectivity
One truth leads us to another [Descartes]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Unity is something shared by many things, so in that respect they are equals [Descartes]
I can only see the proportion of two to three if there is a common measure - their unity [Descartes]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
Among the simples are the graspable negations, such as rest and instants [Descartes]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
A body would be endless disunited parts, if it did not have a unifying form or soul [Leibniz]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
Form or soul gives unity and duration; matter gives multiplicity and change [Leibniz]
10. Modality / B. Possibility / 1. Possibility
That a concept is not self-contradictory does not make what it represents possible [Kant]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
3+4=7 is necessary because we cannot conceive of seven without including three and four [Descartes]
10. Modality / D. Knowledge of Modality / 2. A Priori Contingent
If we understand God and his choices, we have a priori knowledge of contingent truths [Leibniz, by Garber]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
If we accept mere probabilities as true we undermine our existing knowledge [Descartes]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
We all see intuitively that we exist, where intuition is attentive, clear and distinct rational understanding [Descartes]
When Socrates doubts, he know he doubts, and that truth is possible [Descartes]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Clear and distinct truths must be known all at once (unlike deductions) [Descartes]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
Our souls possess divine seeds of knowledge, which can bear spontaneous fruit [Descartes]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
If someone had only seen the basic colours, they could deduce the others from resemblance [Descartes]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
The method starts with clear intuitions, followed by a process of deduction [Descartes]
15. Nature of Minds / A. Nature of Mind / 8. Brain
Nerves and movement originate in the brain, where imagination moves them [Descartes]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
Our four knowledge faculties are intelligence, imagination, the senses, and memory [Descartes]
16. Persons / A. Concept of a Person / 4. Persons as Agents
Within nature man is unimportant, but as moral person he is above any price [Kant]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
The force by which we know things is spiritual, and quite distinct from the body [Descartes]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Every body contains a kind of sense and appetite, or a soul [Leibniz]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Moral principles do not involve feelings [Kant]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant]
All morality directs the will to love of others' ends, and respect for others' rights [Kant]
22. Metaethics / B. Value / 2. Values / g. Love
The duty of love is to makes the ends of others one's own [Kant]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
A duty of virtue is a duty which is also an end [Kant]
Virtue is strong maxims for duty [Kant]
The supreme principle of virtue is to find universal laws for ends [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
How do we distinguish a mean? The extremes can involve quite different maxims [Kant]
If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
There is one principle of virtues; the virtues are distinguished by their objects [Kant]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
We can love without respect, and show respect without love [Kant]
Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant]
Disrespect is using a person as a mere means to my own ends [Kant]
Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant]
Love urges us to get closer to people, but respect to keep our distance [Kant]
We must respect the humanity even in a vicious criminal [Kant]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant]
Man is both social, and unsociable [Kant]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant]
25. Social Practice / F. Life Issues / 6. Animal Rights
Men can only have duties to those who qualify as persons [Kant]
Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant]
26. Natural Theory / A. Speculations on Nature / 4. Mathematical Nature
All the sciences searching for order and measure are related to mathematics [Descartes]