44 ideas
3600 | Slow and accurate thought makes the greatest progress [Descartes] |
6855 | Interesting philosophers hardly every give you explicitly valid arguments [Martin,M] |
3601 | Most things in human life seem vain and useless [Descartes] |
3602 | Almost every daft idea has been expressed by some philosopher [Descartes] |
3603 | Methodical thinking is cautious, analytical, systematic, and panoramic [Descartes, by PG] |
4642 | No fact can be real and no proposition true unless there is a Sufficient Reason (even if we can't know it) [Leibniz] |
6856 | Valid arguments can be rejected by challenging the premises or presuppositions [Martin,M] |
3612 | Clear and distinct conceptions are true because a perfect God exists [Descartes] |
3610 | Truth is clear and distinct conception - of which it is hard to be sure [Descartes] |
2115 | Everything in the universe is interconnected, so potentially a mind could know everything [Leibniz] |
2111 | Falsehood involves a contradiction, and truth is contradictory of falsehood [Leibniz] |
7644 | The monad idea incomprehensibly spiritualises matter, instead of materialising soul [La Mettrie on Leibniz] |
11857 | He replaced Aristotelian continuants with monads [Leibniz, by Wiggins] |
7843 | Is a drop of urine really an infinity of thinking monads? [Voltaire on Leibniz] |
12751 | It is unclear in 'Monadology' how extended bodies relate to mind-like monads. [Garber on Leibniz] |
19363 | Changes in a monad come from an internal principle, and the diversity within its substance [Leibniz] |
19352 | A 'monad' has basic perception and appetite; a 'soul' has distinct perception and memory [Leibniz] |
7931 | If a substance is just a thing that has properties, it seems to be a characterless non-entity [Leibniz, by Macdonald,C] |
17554 | There must be some internal difference between any two beings in nature [Leibniz] |
2112 | Truths of reason are known by analysis, and are necessary; facts are contingent, and their opposites possible [Leibniz] |
3605 | We can believe a thing without knowing we believe it [Descartes] |
1583 | In morals Descartes accepts the conventional, but rejects it in epistemology [Roochnik on Descartes] |
3607 | In thinking everything else false, my own existence remains totally certain [Descartes] |
9344 | Mathematical analysis ends in primitive principles, which cannot be and need not be demonstrated [Leibniz] |
3617 | I aim to find the principles and causes of everything, using the seeds within my mind [Descartes] |
6857 | An error theory of perception says our experience is not as it seems to be [Martin,M] |
3611 | Understanding, rather than imagination or senses, gives knowledge [Descartes] |
2110 | We all expect the sun to rise tomorrow by experience, but astronomers expect it by reason [Leibniz] |
3606 | I was searching for reliable rock under the shifting sand [Descartes] |
3604 | When rebuilding a house, one needs alternative lodgings [Descartes] |
3618 | Only experiments can settle disagreements between rival explanations [Descartes] |
3615 | Little reason is needed to speak, so animals have no reason at all [Descartes] |
2109 | Increase a conscious machine to the size of a mill - you still won't see perceptions in it [Leibniz] |
3609 | I am a thinking substance, which doesn't need a place or material support [Descartes] |
19362 | We know the 'I' and its contents by abstraction from awareness of necessary truths [Leibniz] |
3608 | I can deny my body and the world, but not my own existence [Descartes] |
3613 | Reason is universal in its responses, but a physical machine is constrained by its organs [Descartes] |
3616 | The soul must unite with the body to have appetites and sensations [Descartes] |
3614 | A machine could speak in response to physical stimulus, but not hold a conversation [Descartes] |
1581 | Greeks elevate virtues enormously, but never explain them [Descartes] |
12707 | The true elements are atomic monads [Leibniz] |
16686 | God has established laws throughout nature, and implanted ideas of them within us [Descartes] |
2114 | This is the most perfect possible universe, in its combination of variety with order [Leibniz] |
2113 | God alone (the Necessary Being) has the privilege that He must exist if He is possible [Leibniz] |