Combining Texts

All the ideas for 'A Résumé of Metaphysics', 'Propositions' and 'Inquiry Concerning Virtue or Merit'

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20 ideas

3. Truth / A. Truth Problems / 5. Truth Bearers
13941 Are the truth-bearers sentences, utterances, ideas, beliefs, judgements, propositions or statements? [Cartwright,R]
13942 Logicians take sentences to be truth-bearers for rigour, rather than for philosophical reasons [Cartwright,R]
9. Objects / F. Identity among Objects / 4. Type Identity
13945 A token isn't a unique occurrence, as the case of a word or a number shows [Cartwright,R]
19. Language / A. Nature of Meaning / 1. Meaning
13950 People don't assert the meaning of the words they utter [Cartwright,R]
13948 For any statement, there is no one meaning which any sentence asserting it must have [Cartwright,R]
19. Language / D. Propositions / 1. Propositions
13944 We can pull apart assertion from utterance, and the action, the event and the subject-matter for each [Cartwright,R]
13947 'It's raining' makes a different assertion on different occasions, but its meaning remains the same [Cartwright,R]
19. Language / D. Propositions / 4. Mental Propositions
13943 We can attribute 'true' and 'false' to whatever it was that was said [Cartwright,R]
13946 To assert that p, it is neither necessary nor sufficient to utter some particular words [Cartwright,R]
19. Language / F. Communication / 2. Assertion
13951 Assertions, unlike sentence meanings, can be accurate, probable, exaggerated, false.... [Cartwright,R]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
5049 Intelligent pleasure is the perception of beauty, order and perfection [Leibniz]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
28. God / A. Divine Nature / 3. Divine Perfections
5048 Perfection is simply quantity of reality [Leibniz]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
5050 Evil serves a greater good, and pain is necessary for higher pleasure [Leibniz]