Combining Texts

All the ideas for 'Conspectus libelli (book outline)', 'Laughter' and 'The Theory of Communicative Action'

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18 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
20962 Habermas seems to make philosophy more democratic [Habermas, by Bowie]
1. Philosophy / D. Nature of Philosophy / 8. Humour
12170 Amusement rests on superiority, or relief, or incongruity [Scruton]
12173 The central object of amusement is the human [Scruton]
12169 Since only men laugh, it seems to be an attribute of reason [Scruton]
12172 Objects of amusement do not have to be real [Scruton]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
15670 The aim of 'post-metaphysical' philosophy is to interpret the sciences [Habermas, by Finlayson]
1. Philosophy / H. Continental Philosophy / 5. Critical Theory
15665 We can do social philosophy by studying coordinated action through language use [Habermas, by Finlayson]
2. Reason / A. Nature of Reason / 4. Aims of Reason
20573 Rather than instrumental reason, Habermas emphasises its communicative role [Habermas, by Oksala]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
12699 A body would be endless disunited parts, if it did not have a unifying form or soul [Leibniz]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
12700 Form or soul gives unity and duration; matter gives multiplicity and change [Leibniz]
10. Modality / D. Knowledge of Modality / 2. A Priori Contingent
12736 If we understand God and his choices, we have a priori knowledge of contingent truths [Leibniz, by Garber]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
20961 What is considered a priori changes as language changes [Habermas, by Bowie]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
12698 Every body contains a kind of sense and appetite, or a soul [Leibniz]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
12174 Only rational beings are attentive without motive or concern [Scruton]
19. Language / A. Nature of Meaning / 1. Meaning
15667 To understand a statement is to know what would make it acceptable [Habermas]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
15668 Meaning is not fixed by a relation to the external world, but a relation to other speakers [Habermas, by Finlayson]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
15669 People endorse equality, universality and inclusiveness, just by their communicative practices [Habermas, by Finlayson]
25. Social Practice / B. Equalities / 2. Political equality
23416 Political involvement is needed, to challenge existing practices [Habermas, by Kymlicka]