47 ideas
| 20043 | Evolutionary explanations look to the past or the group, not to the individual [Stout,R] |
| 20058 | Not all explanation is causal. We don't explain a painting's beauty, or the irrationality of root-2, that way [Stout,R] |
| 20035 | Philosophy of action studies the nature of agency, and of deliberate actions [Stout,R] |
| 20084 | Agency is causal processes that are sensitive to justification [Stout,R] |
| 20080 | If one action leads to another, does it cause it, or is it part of it? [Stout,R] |
| 20061 | Mental states and actions need to be separate, if one is to cause the other [Stout,R] |
| 20079 | Are actions bodily movements, or a sequence of intention-movement-result? [Stout,R] |
| 20059 | I do actions, but not events, so actions are not events [Stout,R] |
| 20081 | Bicycle riding is not just bodily movement - you also have to be on the bicycle [Stout,R] |
| 20044 | The rationalistic approach says actions are intentional when subject to justification [Stout,R] |
| 20039 | The causal theory says that actions are intentional when intention (or belief-desire) causes the act [Stout,R] |
| 20047 | Deciding what to do usually involves consulting the world, not our own minds [Stout,R] |
| 20065 | Should we study intentions in their own right, or only as part of intentional action? [Stout,R] |
| 20067 | You can have incompatible desires, but your intentions really ought to be consistent [Stout,R] |
| 20078 | The normativity of intentions would be obvious if they were internal promises [Stout,R] |
| 20036 | Intentional agency is seen in internal precursors of action, and in external reasons for the act [Stout,R] |
| 20066 | Speech needs sustained intentions, but not prior intentions [Stout,R] |
| 20073 | Bratman has to treat shared intentions as interrelated individual intentions [Stout,R] |
| 20069 | A request to pass the salt shares an intention that the request be passed on [Stout,R] |
| 20070 | An individual cannot express the intention that a group do something like moving a piano [Stout,R] |
| 20071 | An intention is a goal to which behaviour is adapted, for an individual or for a group [Stout,R] |
| 20038 | If the action of walking is just an act of will, then movement of the legs seems irrelevant [Stout,R] |
| 20052 | If you don't mention an agent, you aren't talking about action [Stout,R] |
| 20050 | Most philosophers see causation as by an event or state in the agent, rather than the whole agent [Stout,R] |
| 20077 | If you can judge one act as best, then do another, this supports an inward-looking view of agency [Stout,R] |
| 20049 | Maybe your emotions arise from you motivations, rather than being their cause [Stout,R] |
| 20046 | For an ascetic a powerful desire for something is a reason not to implement it [Stout,R] |
| 20060 | Beliefs, desires and intentions are not events, so can't figure in causal relations [Stout,R] |
| 20055 | A standard view says that the explanation of an action is showing its rational justification [Stout,R] |
| 20056 | In order to be causal, an agent's reasons must be internalised as psychological states [Stout,R] |
| 20053 | An action is only yours if you produce it, rather than some state or event within you [Stout,R] |
| 20048 | There may be a justification relative to a person's view, and yet no absolute justification [Stout,R] |
| 20068 | Describing a death as a side-effect rather than a goal may just be good public relations [Stout,R] |
| 5049 | Intelligent pleasure is the perception of beauty, order and perfection [Leibniz] |
| 20086 | Nowadays sovereignty (once the basis of a state) has become relative [Reybrouck] |
| 20090 | Today it seems almost impossible to learn the will of the people [Reybrouck] |
| 20087 | There are no united monolothic 'peoples', and no 'national gut feelings' [Reybrouck] |
| 20089 | Technocrats may be efficient, but they lose legitimacy as soon as they do unpopular things [Reybrouck] |
| 20088 | Technocrats are expert managers, who replace politicians, and can be long-term and unpopular [Reybrouck] |
| 20085 | Democracy is the best compromise between legitimacy and efficiency [Reybrouck] |
| 20095 | A referendum result arises largely from ignorance [Reybrouck] |
| 20094 | You don't really govern people if you don't involve them [Reybrouck] |
| 20093 | In the 18th century democratic lots lost out to elections, that gave us a non-hereditary aristocracy [Reybrouck] |
| 20091 | Representative elections were developed in order to avoid democracy [Reybrouck] |
| 20083 | Aristotelian causation involves potentiality inputs into processes (rather than a pair of events) [Stout,R] |
| 5048 | Perfection is simply quantity of reality [Leibniz] |
| 5050 | Evil serves a greater good, and pain is necessary for higher pleasure [Leibniz] |