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All the ideas for 'On Motion', 'Nominalism and Substitutional Quantifiers' and 'Letters to Samuel Clarke'

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29 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
No reason could limit the quantity of matter, so there is no limit [Leibniz]
The principle of sufficient reason is needed if we are to proceed from maths to physics [Leibniz]
There is always a reason why things are thus rather than otherwise [Leibniz]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
The nominalist is tied by standard semantics to first-order, denying higher-order abstracta [Marcus (Barcan)]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
Nominalists see proper names as a main vehicle of reference [Marcus (Barcan)]
Anything which refers tends to be called a 'name', even if it isn't a noun [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 1. Quantification
Nominalists should quantify existentially at first-order, and substitutionally when higher [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
Quantifiers are needed to refer to infinitely many objects [Marcus (Barcan)]
Substitutional semantics has no domain of objects, but place-markers for substitutions [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Maybe a substitutional semantics for quantification lends itself to nominalism [Marcus (Barcan)]
A true universal sentence might be substitutionally refuted, by an unnamed denumerable object [Marcus (Barcan)]
Substitutional language has no ontology, and is just a way of speaking [Marcus (Barcan)]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
Is being just referent of the verb 'to be'? [Marcus (Barcan)]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
All simply substances are in harmony, because they all represent the one universe [Leibniz]
8. Modes of Existence / A. Relations / 1. Nature of Relations
The ratio between two lines can't be a feature of one, and cannot be in both [Leibniz]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Nominalists say predication is relations between individuals, or deny that it refers [Marcus (Barcan)]
9. Objects / A. Existence of Objects / 3. Objects in Thought
If objects are thoughts, aren't we back to psychologism? [Marcus (Barcan)]
9. Objects / F. Identity among Objects / 2. Defining Identity
Substitutivity won't fix identity, because expressions may be substitutable, but not refer at all [Marcus (Barcan)]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Things are infinitely subdivisible and contain new worlds, which atoms would make impossible [Leibniz]
The only simple things are monads, with no parts or extension [Leibniz]
Atomism is irrational because it suggests that two atoms can be indistinguishable [Leibniz]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / c. Conservation of energy
Leibniz upheld conservations of momentum and energy [Leibniz, by Papineau]
27. Natural Reality / B. Modern Physics / 1. Relativity / a. Special relativity
Motion is not absolute, but consists in relation [Leibniz]
27. Natural Reality / C. Space / 4. Substantival Space
The idea that the universe could be moved forward with no other change is just a fantasy [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Space and time are purely relative [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
No time exists except instants, and instants are not even a part of time, so time does not exist [Leibniz]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
If everything in the universe happened a year earlier, there would be no discernible difference [Leibniz]
28. God / A. Divine Nature / 5. God and Time
If time were absolute that would make God's existence dependent on it [Leibniz, by Bardon]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
The existence of God, and all metaphysics, follows from the Principle of Sufficient Reason [Leibniz]