26 ideas
2098 | The principle of sufficient reason is needed if we are to proceed from maths to physics [Leibniz] |
3646 | There is always a reason why things are thus rather than otherwise [Leibniz] |
2104 | No reason could limit the quantity of matter, so there is no limit [Leibniz] |
4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
19385 | All simply substances are in harmony, because they all represent the one universe [Leibniz] |
21346 | The ratio between two lines can't be a feature of one, and cannot be in both [Leibniz] |
16065 | Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman] |
16067 | Constitution is not identity, because it is an asymmetric dependence relation [Wasserman] |
16069 | There are three main objections to seeing constitution as different from identity [Wasserman] |
16068 | The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman] |
16074 | Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman] |
4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
2106 | The only simple things are monads, with no parts or extension [Leibniz] |
2102 | Atomism is irrational because it suggests that two atoms can be indistinguishable [Leibniz] |
2105 | Things are infinitely subdivisible and contain new worlds, which atoms would make impossible [Leibniz] |
20965 | Leibniz upheld conservations of momentum and energy [Leibniz, by Papineau] |
2103 | The idea that the universe could be moved forward with no other change is just a fantasy [Leibniz] |
2100 | Space and time are purely relative [Leibniz] |
4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |
2107 | No time exists except instants, and instants are not even a part of time, so time does not exist [Leibniz] |
2101 | If everything in the universe happened a year earlier, there would be no discernible difference [Leibniz] |
22894 | If time were absolute that would make God's existence dependent on it [Leibniz, by Bardon] |
2099 | The existence of God, and all metaphysics, follows from the Principle of Sufficient Reason [Leibniz] |