Combining Texts

All the ideas for 'Letters to Antoine Arnauld', 'Empty Names' and 'Discourse on the Origin of Inequality'

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90 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom is the science of happiness [Leibniz]
1. Philosophy / A. Wisdom / 2. Wise People
Wise people have fewer acts of will, because such acts are linked together [Leibniz]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics is geometrical, resting on non-contradiction and sufficient reason [Leibniz]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Reason leads to prudent selfishness, which overrules natural compassion [Rousseau]
2. Reason / D. Definition / 4. Real Definition
Definitions can only be real if the item is possible [Leibniz]
3. Truth / A. Truth Problems / 1. Truth
A truth is just a proposition in which the predicate is contained within the subject [Leibniz]
The predicate is in the subject of a true proposition [Leibniz]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
Semantic theory should specify when an act of naming is successful [Sawyer]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Millians say a name just means its object [Sawyer]
5. Theory of Logic / F. Referring in Logic / 1. Naming / e. Empty names
Sentences with empty names can be understood, be co-referential, and even be true [Sawyer]
Frege's compositional account of truth-vaues makes 'Pegasus doesn't exist' neither true nor false [Sawyer]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
Definites descriptions don't solve the empty names problem, because the properties may not exist [Sawyer]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
There is no multiplicity without true units [Leibniz]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
What is not truly one being is not truly a being either [Leibniz]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
A thing 'expresses' another if they have a constant and fixed relationship [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
A substance contains the laws of its operations, and its actions come from its own depth [Leibniz]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Philosophy needs the precision of the unity given by substances [Leibniz]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
Accidental unity has degrees, from a mob to a society to a machine or organism [Leibniz]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
We find unity in reason, and unity in perception, but these are not true unity [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
A body is a unified aggregate, unless it has an indivisible substance [Leibniz]
Unity needs an indestructible substance, to contain everything which will happen to it [Leibniz]
Every bodily substance must have a soul, or something analogous to a soul [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / b. Need for substance
Aggregates don’t reduce to points, or atoms, or illusion, so must reduce to substance [Leibniz]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Basic predicates give the complete concept, which then predicts all of the actions [Leibniz]
Essences exist in the divine understanding [Leibniz]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Bodies need a soul (or something like it) to avoid being mere phenomena [Leibniz]
9. Objects / D. Essence of Objects / 10. Essence as Species
Truths about species are eternal or necessary, but individual truths concern what exists [Leibniz]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
If varieties of myself can be conceived of as distinct from me, then they are not me [Leibniz]
If someone's life went differently, then that would be another individual [Leibniz]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
No one would bother to reason, and try to know things, without a desire for enjoyment [Rousseau]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
I cannot think my non-existence, nor exist without being myself [Leibniz]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
I can't just know myself to be a substance; I must distinguish myself from others, which is hard [Leibniz]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Nothing should be taken as certain without foundations [Leibniz]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Nature is explained by mathematics and mechanism, but the laws rest on metaphysics [Leibniz]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
To fully conceive the subject is to explain the resulting predicates and events [Leibniz]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
Mind is a thinking substance which can know God and eternal truths [Leibniz]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
It seems probable that animals have souls, but not consciousness [Leibniz]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
General ideas are purely intellectual; imagining them is immediately particular [Rousseau]
Only words can introduce general ideas into the mind [Rousseau]
16. Persons / F. Free Will / 7. Compatibilism
Everything which happens is not necessary, but is certain after God chooses this universe [Leibniz]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
Concepts are what unite a proposition [Leibniz]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
Language may aid thinking, but powerful thought was needed to produce language [Rousseau]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Without love, what use is beauty? [Rousseau]
Beauty increases with familiarity [Leibniz]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Rational morality is OK for brainy people, but ordinary life can't rely on that [Rousseau]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
If we should not mistreat humans, it is mainly because of sentience, not rationality [Rousseau]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is advancement towards perfection [Leibniz]
23. Ethics / B. Contract Ethics / 2. Golden Rule
The better Golden Rule is 'do good for yourself without harming others' [Rousseau]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
The fact that we weep (e.g. in theatres) shows that we are naturally compassionate [Rousseau]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Humans are less distinguished from other animals by understanding, than by being free agents [Rousseau]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Most human ills are self-inflicted; the simple, solitary, regular natural life is good [Rousseau]
Is language a pre-requisite for society, or might it emerge afterwards? [Rousseau]
I doubt whether a savage person ever complains of life, or considers suicide [Rousseau]
Savages avoid evil because they are calm, and never think of it (not because they know goodness) [Rousseau]
Primitive man was very gentle [Rousseau]
Savage men quietly pursue desires, without the havoc of modern frenzied imagination [Rousseau]
Leisure led to envy, inequality, vice and revenge, which we now see in savages [Rousseau]
Our two starting principles are concern for self-interest, and compassion for others [Rousseau]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
A savage can steal fruit or a home, but there is no means of achieving obedience [Rousseau]
24. Political Theory / A. Basis of a State / 3. Natural Values / b. Natural equality
In a state of nature people are much more equal; it is society which increases inequalities [Rousseau]
It is against nature for children to rule old men, fools to rule the wise, and the rich to hog resources [Rousseau]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
People accept the right to be commanded, because they themselves wish to command [Rousseau]
24. Political Theory / B. Nature of a State / 5. Culture
We seem to have made individual progress since savagery, but actually the species has decayed [Rousseau]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
Revolutionaries usually confuse liberty with total freedom, and end up with heavier chains [Rousseau]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
Plebiscites are bad, because they exclude the leaders from crucial decisions [Rousseau]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
In a direct democracy, only the leaders should be able to propose new laws [Rousseau]
25. Social Practice / A. Freedoms / 1. Slavery
People must be made dependent before they can be enslaved [Rousseau]
Enslaved peoples often boast of their condition, calling it a state of 'peace' [Rousseau]
If the child of a slave woman is born a slave, then a man is not born a man [Rousseau]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Like rich food, liberty can ruin people who are too weak to cope with it [Rousseau]
25. Social Practice / B. Equalities / 1. Grounds of equality
Three stages of the state produce inequalities of wealth, power, and enslavement [Rousseau]
25. Social Practice / B. Equalities / 4. Economic equality
The pleasure of wealth and power is largely seeing others deprived of them [Rousseau]
25. Social Practice / C. Rights / 4. Property rights
Persuading other people that some land was 'owned' was the beginning of society [Rousseau]
What else could property arise from, but the labour people add to it? [Rousseau]
Land cultivation led to a general right of ownership, administered justly [Rousseau]
If we have a natural right to property, what exactly does 'belonging to' mean? [Rousseau]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Writers just propose natural law as the likely useful agreements among people [Rousseau]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Primitive people simply redressed the evil caused by violence, without thought of punishing [Rousseau]
25. Social Practice / E. Policies / 1. War / e. Peace
A state of war remains after a conquest, if the losers don't accept the winners [Rousseau]
25. Social Practice / F. Life Issues / 6. Animal Rights
Both men and animals are sentient, which should give the latter the right not to be mistreated [Rousseau]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
I think the corpuscular theory, rather than forms or qualities, best explains particular phenomena [Leibniz]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Men started with too few particular names, but later had too few natural kind names [Rousseau]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Each possible world contains its own laws, reflected in the possible individuals of that world [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
Motion alone is relative, but force is real, and establishes its subject [Leibniz]
27. Natural Reality / G. Biology / 3. Evolution
Small uninterrupted causes can have big effects [Rousseau]
28. God / B. Proving God / 3. Proofs of Evidence / e. Miracles
Everything, even miracles, belongs to order [Leibniz]
Miracles are extraordinary operations by God, but are nevertheless part of his design [Leibniz]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Immortality without memory is useless [Leibniz]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The soul is indestructible and always self-aware [Leibniz]
29. Religion / D. Religious Issues / 2. Immortality / c. Animal Souls
Animals have souls, but lack consciousness [Leibniz]