14 ideas
| 9264 | Persons are distinguished by a capacity for second-order desires [Frankfurt] |
| 9266 | A person essentially has second-order volitions, and not just second-order desires [Frankfurt] |
| 9267 | Free will is the capacity to choose what sort of will you have [Frankfurt] |
| 19271 | No rule can be fully explained [Kripke] |
| 19269 | 'Quus' means the same as 'plus' if the ingredients are less than 57; otherwise it just produces 5 [Kripke] |
| 7305 | Kripke's Wittgenstein says meaning 'vanishes into thin air' [Kripke, by Miller,A] |
| 19270 | If you ask what is in your mind for following the addition rule, meaning just seems to vanish [Kripke] |
| 11076 | Community implies assertability-conditions rather than truth-conditions semantics [Kripke, by Hanna] |
| 11075 | The sceptical rule-following paradox is the basis of the private language argument [Kripke, by Hanna] |
| 9265 | The will is the effective desire which actually leads to an action [Frankfurt] |
| 20015 | Freedom of action needs the agent to identify with their reason for acting [Frankfurt, by Wilson/Schpall] |
| 9270 | A 'wanton' is not a person, because they lack second-order volitions [Frankfurt] |
| 9269 | A person may be morally responsible without free will [Frankfurt] |
| 12709 | Motion is not absolute, but consists in relation [Leibniz] |