17 ideas
| 18543 | Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton] |
| 18542 | Defining truth presupposes that there can be a true definition [Scruton] |
| 12699 | A body would be endless disunited parts, if it did not have a unifying form or soul [Leibniz] |
| 12700 | Form or soul gives unity and duration; matter gives multiplicity and change [Leibniz] |
| 14629 | If we are told the source of necessity, this seems to be a regress if the source is not already necessary [Blackburn] |
| 14529 | If something underlies a necessity, is that underlying thing necessary or contingent? [Blackburn, by Hale/Hoffmann,A] |
| 12736 | If we understand God and his choices, we have a priori knowledge of contingent truths [Leibniz, by Garber] |
| 12698 | Every body contains a kind of sense and appetite, or a soul [Leibniz] |
| 18546 | The pleasure taken in beauty also aims at understanding and valuing [Scruton] |
| 18550 | Art gives us imaginary worlds which we can view impartially [Scruton] |
| 18544 | Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton] |
| 18553 | Beauty shows us what we should want in order to achieve human fulfilment [Scruton] |
| 18556 | Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton] |
| 18548 | Natural beauty reassures us that the world is where we belong [Scruton] |
| 18551 | Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton] |
| 18541 | Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton] |
| 18554 | Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton] |