25 ideas
12596 | Reasoning aims at increasing explanatory coherence [Harman] |
12599 | Reason conservatively: stick to your beliefs, and prefer reasoning that preserves most of them [Harman] |
12595 | We have a theory of logic (implication and inconsistency), but not of inference or reasoning [Harman] |
12597 | I might accept P and Q as likely, but reject P-and-Q as unlikely [Harman] |
12598 | Reality is the overlap of true complete theories [Harman] |
12756 | Substance is a force for acting and being acted upon [Leibniz] |
12755 | Final causes can help with explanations in physics [Leibniz] |
12602 | There is no natural border between inner and outer [Harman] |
12603 | We can only describe mental attitudes in relation to the external world [Harman] |
12601 | The way things look is a relational matter, not an intrinsic matter [Harman] |
12760 | Something rather like souls (though not intelligent) could be found everywhere [Leibniz] |
12592 | Concepts in thought have content, but not meaning, which requires communication [Harman] |
12590 | Take meaning to be use in calculation with concepts, rather than in communication [Harman] |
12593 | The use theory attaches meanings to words, not to sentences [Harman] |
12588 | Meaning from use of thoughts, constructed from concepts, which have a role relating to reality [Harman] |
12589 | Some regard conceptual role semantics as an entirely internal matter [Harman] |
12600 | The content of thought is relations, between mental states, things in the world, and contexts [Harman] |
12594 | If one proposition negates the other, which is the negative one? [Harman] |
12591 | Mastery of a language requires thinking, and not just communication [Harman] |
20761 | If existence is absurd it can never have a meaning [Beauvoir] |
12759 | There are atoms of substance, but no atoms of bulk or extension [Leibniz] |
12718 | Secondary matter is active and complete; primary matter is passive and incomplete [Leibniz] |
11854 | If there is some trace of God in things, that would explain their natural force [Leibniz] |
12758 | It is plausible to think substances contain the same immanent force seen in our free will [Leibniz] |
19408 | To say that nature or the one universal substance is God is a pernicious doctrine [Leibniz] |