79 ideas
22733 | Epicurus accepted God in his popular works, but not in his writings on nature [Epicurus, by Sext.Empiricus] |
13291 | Slavery to philosophy brings true freedom [Epicurus] |
22758 | Philosophy aims at a happy life, through argument and discussion [Epicurus] |
14523 | We should come to philosophy free from any taint of culture [Epicurus] |
22240 | The aim of medicine is removal of sickness, and philosophy similarly removes our affections [Epicurus] |
14721 | Metaphysical enquiry can survive if its conclusions are tentative [Sider] |
1484 | We should say nothing of the whole if our contact is with the parts [Epicurus, by Plutarch] |
2670 | Epicurus despises and laughs at the whole of dialectic [Epicurus, by Cicero] |
21668 | Epicurus rejected excluded middle, because accepting it for events is fatalistic [Epicurus, by Cicero] |
21676 | Epicureans say disjunctions can be true whiile the disjuncts are not true [Epicurus, by Cicero] |
14760 | Four-dimensionalism sees things and processes as belonging in the same category [Sider] |
14194 | Proper ontology should only use categorical (actual) properties, not hypothetical ones [Sider] |
14745 | If sortal terms fix the kind and the persistence conditions, we need to know what kinds there are [Sider] |
12699 | A body would be endless disunited parts, if it did not have a unifying form or soul [Leibniz] |
14740 | If Tib is all of Tibbles bar her tail, when Tibbles loses her tail, two different things become one [Sider] |
14752 | Artists 'create' statues because they are essentially statues, and so lack identity with the lump of clay [Sider] |
14743 | The stage view of objects is best for dealing with coincident entities [Sider] |
12700 | Form or soul gives unity and duration; matter gives multiplicity and change [Leibniz] |
14747 | 'Composition as identity' says that an object just is the objects which compose it [Sider] |
14757 | Mereological essentialism says an object's parts are necessary for its existence [Sider] |
14727 | Three-dimensionalists assert 'enduring', being wholly present at each moment, and deny 'temporal parts' [Sider] |
14738 | Some might say that its inconsistency with time travel is a reason to favour three-dimensionalism [Sider] |
14726 | Four-dimensionalists assert 'temporal parts', 'perduring', and being spread out over time [Sider] |
14728 | 4D says intrinsic change is difference between successive parts [Sider] |
14729 | 4D says each spatiotemporal object must have a temporal part at every moment at which it exists [Sider] |
14730 | Temporal parts exist, but are not prior building blocks for objects [Sider] |
14731 | Temporal parts are instantaneous [Sider] |
14758 | How can an instantaneous stage believe anything, if beliefs take time? [Sider] |
14762 | Four-dimensionalism says temporal parts are caused (through laws of motion) by previous temporal parts [Sider] |
14741 | The ship undergoes 'asymmetric' fission, where one candidate is seen as stronger [Sider] |
14754 | If you say Leibniz's Law doesn't apply to 'timebound' properties, you are no longer discussing identity [Sider] |
12736 | If we understand God and his choices, we have a priori knowledge of contingent truths [Leibniz, by Garber] |
14763 | Counterparts rest on similarity, so there are many such relations in different contexts [Sider] |
1823 | We can't seek for things if we have no idea of them [Epicurus, by Diog. Laertius] |
1824 | To name something, you must already have an idea of what it is [Epicurus, by Diog. Laertius] |
5949 | Epicurus says colours are relative to the eye, not intrinsic to bodies [Epicurus, by Plutarch] |
1821 | Sensations cannot be judged, because similar sensations have equal value, and different ones have nothing in common [Epicurus, by Diog. Laertius] |
1820 | The criteria of truth are senses, preconceptions and passions [Epicurus, by Diog. Laertius] |
1822 | Reason can't judge senses, as it is based on them [Epicurus, by Diog. Laertius] |
4549 | Epicurus denied knowledge in order to retain morality or hedonism as the highest values [Nietzsche on Epicurus] |
2668 | Epicurus says if one of a man's senses ever lies, none of his senses should ever be believed [Epicurus, by Cicero] |
1487 | When entering a dark room it is colourless, but colour gradually appears [Epicurus] |
1482 | If two people disagree over taste, who is right? [Epicurus, by Plutarch] |
1483 | Bath water is too hot for some, too cold for others [Epicurus, by Plutarch] |
14526 | The rational soul is in the chest, and the non-rational soul is spread through the body [Epicurus] |
6035 | Soul is made of four stuffs, giving warmth, rest, motion and perception [Epicurus, by Aetius] |
6018 | Epicurus was the first to see the free will problem, and he was a libertarian [Epicurus, by Long/Sedley] |
20922 | Epicurus showed that the swerve can give free motion in the atoms [Epicurus, by Diogenes of Oen.] |
14516 | There is no necessity to live with necessity [Epicurus] |
12698 | Every body contains a kind of sense and appetite, or a soul [Leibniz] |
1909 | How can pleasure or judgement occur in a heap of atoms? [Sext.Empiricus on Epicurus] |
7814 | It was Epicurus who made the question of the will's freedom central to ethics [Epicurus, by Grayling] |
3562 | Fine things are worthless if they give no pleasure [Epicurus] |
1840 | Pleasure is the chief good because it is the most natural, especially for animals [Epicurus, by Diog. Laertius] |
1839 | Pains of the soul are worse than pains of the body, because it feels the past and future [Epicurus, by Diog. Laertius] |
1842 | Pleasures only differ in their duration and the part of the body affected [Epicurus] |
3557 | The end for Epicurus is static pleasure [Epicurus, by Annas] |
1845 | Justice has no independent existence, but arises entirely from keeping contracts [Epicurus] |
1841 | We choose virtue because of pleasure, not for its own sake [Epicurus, by Diog. Laertius] |
1829 | A wise man would be happy even under torture [Epicurus, by Diog. Laertius] |
1843 | Friendship is by far the most important ingredient of a complete and happy life [Epicurus] |
1831 | Wise men should partake of life even if they go blind [Epicurus, by Diog. Laertius] |
12044 | Only Epicurus denied purpose in nature, for the whole world, or for its parts [Epicurus, by Annas] |
20907 | Democritus says atoms have size and shape, and Epicurus added weight [Epicurus, by Ps-Plutarch] |
21669 | Atoms don't swerve by being struck, because they move in parallel, so the swerve is uncaused [Cicero on Epicurus] |
21680 | What causes atomic swerves? Do they draw lots? What decides the size or number of swerves? [Cicero on Epicurus] |
14725 | Maybe motion is a dynamical quantity intrinsic to a thing at a particular time [Sider] |
14735 | Space is 3D and lacks a direction; time seems connected to causation [Sider] |
14525 | Stoics say time is incorporeal and self-sufficient; Epicurus says it is a property of properties of things [Epicurus] |
14722 | Between presentism and eternalism is the 'growing block' view - the past is real, the future is not [Sider] |
14756 | For Presentists there must always be a temporal vantage point for any description [Sider] |
14724 | Presentists must deny truths about multiple times [Sider] |
14723 | Talk using tenses can be eliminated, by reducing it to indexical connections for an utterance [Sider] |
14736 | The B-theory is adequate, except that it omits to say which time is present [Sider] |
14734 | The B-series involves eternalism, and the reduction of tense [Sider] |
2637 | For Epicureans gods are made of atoms, and are not eternal [Epicurus, by Cicero] |
2633 | Epicurus saw that gods must exist, because nature has imprinted them on human minds [Epicurus, by Cicero] |
2639 | Some say Epicurus only pretended to believe in the gods, so as not to offend Athenians [Epicurus, by Cicero] |
14527 | If god answered prayers we would be destroyed, because we pray for others to suffer [Epicurus] |