Combining Texts

All the ideas for 'Letters to Remond de Montmort', 'The Metaphysics within Physics' and 'Walking the Tightrope of Reason'

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57 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophy may never find foundations, and may undermine our lives in the process [Fogelin]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
The metaphysics of nature should focus on physics [Maudlin]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Kant survives in seeing metaphysics as analysing our conceptual system, which is a priori [Maudlin]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
Wide metaphysical possibility may reduce metaphysics to analysis of fantasies [Maudlin]
2. Reason / A. Nature of Reason / 1. On Reason
Rationality is threatened by fear of inconsistency, illusions of absolutes or relativism, and doubt [Fogelin]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Humans may never be able to attain a world view which is both rich and consistent [Fogelin]
A game can be played, despite having inconsistent rules [Fogelin]
2. Reason / B. Laws of Thought / 1. Laws of Thought
The law of noncontradiction is traditionally the most basic principle of rationality [Fogelin]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
The law of noncontradiction makes the distinction between asserting something and denying it [Fogelin]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
If the universe is profligate, the Razor leads us astray [Maudlin]
The Razor rightly prefers one cause of multiple events to coincidences of causes [Maudlin]
2. Reason / E. Argument / 3. Analogy
Legal reasoning is analogical, not deductive [Fogelin]
7. Existence / C. Structure of Existence / 5. Supervenience / d. Humean supervenience
The Humean view is wrong; laws and direction of time are primitive, and atoms are decided by physics [Maudlin]
Lewis says it supervenes on the Mosaic, but actually thinks the Mosaic is all there is [Maudlin]
If the Humean Mosaic is ontological bedrock, there can be no explanation of its structure [Maudlin]
The 'spinning disc' is just impossible, because there cannot be 'homogeneous matter' [Maudlin]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
To get an ontology from ontological commitment, just add that some theory is actually true [Maudlin]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
Naïve translation from natural to formal language can hide or multiply the ontology [Maudlin]
8. Modes of Existence / B. Properties / 5. Natural Properties
A property is fundamental if two objects can differ in only that respect [Maudlin]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Fundamental physics seems to suggest there are no such things as properties [Maudlin]
8. Modes of Existence / D. Universals / 2. Need for Universals
Existence of universals may just be decided by acceptance, or not, of second-order logic [Maudlin]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Logically impossible is metaphysically impossible, but logically possible is not metaphysically possible [Maudlin]
10. Modality / B. Possibility / 9. Counterfactuals
A counterfactual antecedent commands the redescription of a selected moment [Maudlin]
10. Modality / C. Sources of Modality / 2. Necessity as Primitive
Some necessary truths are brute, and others derive from final causes [Leibniz]
10. Modality / C. Sources of Modality / 3. Necessity by Convention
Conventions can only work if they are based on something non-conventional [Fogelin]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
My view is 'circumspect rationalism' - that only our intellect can comprehend the world [Fogelin]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / c. Defeasibility
Knowledge is legitimate only if all relevant defeaters have been eliminated [Fogelin]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
For coherentists, circularity is acceptable if the circle is large, rich and coherent [Fogelin]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
A rule of justification might be: don't raise the level of scrutiny without a good reason [Fogelin]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
Scepticism is cartesian (sceptical scenarios), or Humean (future), or Pyrrhonian (suspend belief) [Fogelin]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Scepticism deals in remote possibilities that are ineliminable and set the standard very high [Fogelin]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Radical perspectivism replaces Kant's necessary scheme with many different schemes [Fogelin]
14. Science / C. Induction / 1. Induction
Induction leaps into the unknown, but usually lands safely [Maudlin]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Laws should help explain the things they govern, or that manifest them [Maudlin]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / c. Parts of consciousness
Our large perceptions and appetites are made up tiny unconscious fragments [Leibniz]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
Passions reside in confused perceptions [Leibniz]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
We are also irrational, with a unique ability to believe in bizarre self-created fictions [Fogelin]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
Critics must be causally entangled with their subject matter [Fogelin]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The word 'beautiful', when deprived of context, is nearly contentless [Fogelin]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Saying 'It's all a matter to taste' ignores the properties of the object discussed [Fogelin]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Cynics are committed to morality, but disappointed or disgusted by human failings [Fogelin]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Deterrence, prevention, rehabilitation and retribution can come into conflict in punishments [Fogelin]
Retributivists say a crime can be 'paid for'; deterrentists still worry about potential victims [Fogelin]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Evaluating counterfactuals involves context and interests [Maudlin]
We don't pick a similar world from many - we construct one possibility from the description [Maudlin]
If we know the cause of an event, we seem to assent to the counterfactual [Maudlin]
The counterfactual is ruined if some other cause steps in when the antecedent fails [Maudlin]
If the effect hadn't occurred the cause wouldn't have happened, so counterfactuals are two-way [Maudlin]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Laws of nature are ontological bedrock, and beyond analysis [Maudlin]
Laws are primitive, so two indiscernible worlds could have the same laws [Maudlin]
Fundamental laws say how nature will, or might, evolve from some initial state [Maudlin]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
'Humans with prime house numbers are mortal' is not a law, because not a natural kind [Maudlin]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
If laws are just regularities, then there have to be laws [Maudlin]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
I believe the passing of time is a fundamental fact about the world [Maudlin]
27. Natural Reality / D. Time / 2. Passage of Time / b. Rate of time
If time passes, presumably it passes at one second per second [Maudlin]
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
There is one ordered B series, but an infinitude of A series, depending on when the present is [Maudlin]
28. God / A. Divine Nature / 2. Divine Nature
God produces possibilities, and thus ideas [Leibniz]