13 ideas
22153 | Quine rejects Carnap's view that science and philosophy are distinct [Quine, by Boulter] |
19400 | Possibles demand existence, so as many of them as possible must actually exist [Leibniz] |
19401 | God's sufficient reason for choosing reality is in the fitness or perfection of possibilities [Leibniz] |
19485 | Names have no ontological commitment, because we can deny that they name anything [Quine] |
19486 | We can use quantification for commitment to unnameable things like the real numbers [Quine] |
19402 | The actual universe is the richest composite of what is possible [Leibniz] |
19487 | Without the analytic/synthetic distinction, Carnap's ontology/empirical distinction collapses [Quine] |
22687 | Maybe literary assessment is evaluating the artist as a suitable friend [Gaut] |
22686 | Formalists say aesthetics concerns types of beauty, or unity, complexity and intensity [Gaut] |
22684 | Good ethics counts towards aesthetic merit, and bad ethics counts against it [Gaut] |
22685 | Good art does not necessarily improve people (any more than good advice does) [Gaut] |
22689 | If we don't respond ethically in the way a work prescribes, that is an aesthetic failure [Gaut] |
22690 | 'Moralism' says all aesthetic merits are moral merits [Gaut] |