Combining Texts

All the ideas for 'New System and Explanation of New System', 'Vagaries of Definition' and 'A History of God'

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13 ideas

6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
8203 All the arithmetical entities can be reduced to classes of integers, and hence to sets [Quine]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
5044 Reality must be made of basic unities, which will be animated, substantial points [Leibniz]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
5045 No machine or mere organised matter could have a unified self [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
5046 The soul does know bodies, although they do not influence one another [Leibniz]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
8202 Meaning is essence divorced from things and wedded to words [Quine]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
8201 The distinction between meaning and further information is as vague as the essence/accident distinction [Quine]
27. Natural Reality / G. Biology / 2. Life
5043 To regard animals as mere machines may be possible, but seems improbable [Leibniz]
28. God / A. Divine Nature / 4. Divine Contradictions
7602 In the Bible God changes his mind (repenting of creating humanity, in the Flood) [Armstrong,K]
28. God / C. Attitudes to God / 1. Monotheism
7605 Monotheism introduced intolerance into religious thinking [Armstrong,K]
29. Religion / A. Polytheistic Religion / 3. Hinduism
7599 Around 800 BCE teachers superseded gods in India [Armstrong,K]
29. Religion / B. Monotheistic Religion / 2. Judaism
7597 There is virtually no sign of monotheism in the Pentateuch [Armstrong,K]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
7606 The idea that Jesus was God was only settled in the fourth century [Armstrong,K]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
7596 Faith is not just belief in propositions, but also putting trust in them [Armstrong,K]