Combining Texts

All the ideas for 'Letters to Wagner', 'The Trouble with Possible Worlds' and 'The Concept of a Person'

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14 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
The Razor seems irrelevant for Meinongians, who allow absolutely everything to exist [Lycan]
Maybe Ockham's Razor is a purely aesthetic principle [Lycan]
9. Objects / A. Existence of Objects / 4. Impossible objects
Maybe non-existent objects are sets of properties [Lycan]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Treating possible worlds as mental needs more actual mental events [Lycan]
Possible worlds must be made of intensional objects like propositions or properties [Lycan]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / c. Worlds as propositions
If 'worlds' are sentences, and possibility their consistency, consistency may rely on possibility [Lycan]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
Maybe induction could never prove the existence of something unobservable [Ayer]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
Consciousness must involve a subject, and only bodies identify subjects [Ayer]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
People own conscious states because they are causally related to the identifying body [Ayer]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
We identify experiences by their owners, so we can't define owners by their experiences [Ayer]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
Memory is the best proposal as what unites bundles of experiences [Ayer]
Not all exerience can be remembered, as this would produce an infinite regress [Ayer]
16. Persons / D. Continuity of the Self / 6. Body sustains Self
Personal identity can't just be relations of experiences, because the body is needed to identify them [Ayer]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
Bare or primary matter is passive; it is clothed or secondary matter which contains action [Leibniz]