22 ideas
18806 | Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt] |
17824 | The master science is physical objects divided into sets [Maddy] |
8490 | First-level functions have objects as arguments; second-level functions take functions as arguments [Frege] |
8492 | Relations are functions with two arguments [Frege] |
17825 | Set theory (unlike the Peano postulates) can explain why multiplication is commutative [Maddy] |
17826 | Standardly, numbers are said to be sets, which is neat ontology and epistemology [Maddy] |
17828 | Numbers are properties of sets, just as lengths are properties of physical objects [Maddy] |
17827 | Sets exist where their elements are, but numbers are more like universals [Maddy] |
17830 | Number theory doesn't 'reduce' to set theory, because sets have number properties [Maddy] |
17823 | If mathematical objects exist, how can we know them, and which objects are they? [Maddy] |
17829 | Number words are unusual as adjectives; we don't say 'is five', and numbers always come first [Maddy] |
8487 | Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege] |
18899 | Frege takes the existence of horses to be part of their concept [Frege, by Sommers] |
4028 | Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege] |
8489 | The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege] |
6901 | Understanding is needed for imagination, just as much as the other way around [Betteridge] |
9947 | Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman] |
10319 | An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale] |
8488 | A concept is a function whose value is always a truth-value [Frege] |
9948 | Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman] |
4972 | I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege] |
8491 | The Ontological Argument fallaciously treats existence as a first-level concept [Frege] |