Combining Texts

All the ideas for 'Function and Concept', 'Introduction to German Philosophy' and 'Universals'

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41 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Art can make reason more all-inclusive, by articulating what seemed inexpressible [Bowie]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Epistemological Ockham's Razor demands good reasons, but the ontological version says reality is simple [Moreland]
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt]
5. Theory of Logic / E. Structures of Logic / 5. Functions in Logic
First-level functions have objects as arguments; second-level functions take functions as arguments [Frege]
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
Relations are functions with two arguments [Frege]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Frege takes the existence of horses to be part of their concept [Frege, by Sommers]
7. Existence / D. Theories of Reality / 1. Ontologies
Existence theories must match experience, possibility, logic and knowledge, and not be self-defeating [Moreland]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Tropes are like Hume's 'impressions', conceived as real rather than as ideal [Moreland]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
A colour-trope cannot be simple (as required), because it is spread in space, and so it is complex [Moreland]
In 'four colours were used in the decoration', colours appear to be universals, not tropes [Moreland]
8. Modes of Existence / D. Universals / 1. Universals
One realism is one-over-many, which may be the model/copy view, which has the Third Man problem [Moreland]
Realists see properties as universals, which are single abstract entities which are multiply exemplifiable [Moreland]
If properties are universals, what distinguishes two things which have identical properties? [Moreland]
8. Modes of Existence / D. Universals / 2. Need for Universals
The traditional problem of universals centres on the "One over Many", which is the unity of natural classes [Moreland]
Evidence for universals can be found in language, communication, natural laws, classification and ideals [Moreland]
8. Modes of Existence / D. Universals / 3. Instantiated Universals
The One-In-Many view says universals have abstract existence, but exist in particulars [Moreland]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
How could 'being even', or 'being a father', or a musical interval, exist naturally in space? [Moreland]
Maybe universals are real, if properties themselves have properties, and relate to other properties [Moreland]
A naturalist and realist about universals is forced to say redness can be both moving and stationary [Moreland]
There are spatial facts about red particulars, but not about redness itself [Moreland]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Redness is independent of red things, can do without them, has its own properties, and has identity [Moreland]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
Moderate nominalism attempts to embrace the existence of properties while avoiding universals [Moreland]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Unlike Class Nominalism, Resemblance Nominalism can distinguish natural from unnatural classes [Moreland]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
There can be predicates with no property, and there are properties with no predicate [Moreland]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
We should abandon the concept of a property since (unlike sets) their identity conditions are unclear [Moreland]
9. Objects / A. Existence of Objects / 3. Objects in Thought
The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
Most philosophers think that the identity of indiscernibles is false [Moreland]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
German Idealism says our thinking and nature have the same rational structure [Bowie]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Abstractions are formed by the mind when it concentrates on some, but not all, the features of a thing [Moreland]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
Nazis think race predetermines the self [Bowie]
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman]
An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale]
A concept is a function whose value is always a truth-value [Frege]
18. Thought / D. Concepts / 4. Structure of Concepts / a. Conceptual structure
Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman]
18. Thought / D. Concepts / 4. Structure of Concepts / b. Analysis of concepts
It is always open to a philosopher to claim that some entity or other is unanalysable [Moreland]
19. Language / B. Reference / 5. Speaker's Reference
I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege]
19. Language / F. Communication / 1. Rhetoric
Rhetoric is built into language, so it cannot be stripped from philosophy [Bowie]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
'Presentism' is the view that only the present moment exists [Moreland]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
The Ontological Argument fallaciously treats existence as a first-level concept [Frege]