19 ideas
18806 | Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt] |
8490 | First-level functions have objects as arguments; second-level functions take functions as arguments [Frege] |
8492 | Relations are functions with two arguments [Frege] |
8487 | Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege] |
18899 | Frege takes the existence of horses to be part of their concept [Frege, by Sommers] |
4028 | Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege] |
8489 | The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege] |
13230 | Particular essence is often captured by generality [Steiner,M] |
13229 | Maybe an instance of a generalisation is more explanatory than the particular case [Steiner,M] |
13231 | Explanatory proofs rest on 'characterizing properties' of entities or structure [Steiner,M] |
9947 | Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman] |
10319 | An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale] |
8488 | A concept is a function whose value is always a truth-value [Frege] |
9948 | Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman] |
4972 | I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege] |
4867 | Whether nature is beautiful or orderly is entirely in relation to human imagination [Spinoza] |
4866 | God is a being with infinite attributes, each of them infinite or perfect [Spinoza] |
8491 | The Ontological Argument fallaciously treats existence as a first-level concept [Frege] |
4868 | Trying to prove God's existence through miracles is proving the obscure by the more obscure [Spinoza] |