Combining Texts

All the ideas for 'Function and Concept', 'Internal and External Reasons' and 'The Mengzi (Mencius)'

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24 ideas

4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
18806 Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt]
5. Theory of Logic / E. Structures of Logic / 5. Functions in Logic
8490 First-level functions have objects as arguments; second-level functions take functions as arguments [Frege]
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
8492 Relations are functions with two arguments [Frege]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
8487 Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
18899 Frege takes the existence of horses to be part of their concept [Frege, by Sommers]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
4028 Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege]
9. Objects / A. Existence of Objects / 3. Objects in Thought
8489 The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege]
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
9947 Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman]
10319 An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale]
8488 A concept is a function whose value is always a truth-value [Frege]
18. Thought / D. Concepts / 4. Structure of Concepts / a. Conceptual structure
9948 Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman]
19. Language / B. Reference / 5. Speaker's Reference
4972 I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
9284 Reasons are 'internal' if they give a person a motive to act, but 'external' otherwise [Williams,B]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
8239 If the King likes music then there is hope for the state [Mengzi (Mencius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
23398 Human nature is naturally compassionate and good (as a 'sprout'), but people may not be good [Mengzi (Mencius), by Norden]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
23400 Righteousness is extending the unthinkable, to reveal what must be done [Mengzi (Mencius)]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
23399 Each correct feeling relies on an underlying virtue [Mengzi (Mencius)]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
8235 Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
8240 A true king shares his pleasure with the people [Mengzi (Mencius)]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
8237 Extend the treatment of the old and young in your family to the rest of society [Mengzi (Mencius)]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
8241 Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)]
25. Social Practice / E. Policies / 1. War / e. Peace
8238 Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)]
25. Social Practice / F. Life Issues / 6. Animal Rights
8236 Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
8491 The Ontological Argument fallaciously treats existence as a first-level concept [Frege]