23 ideas
21336 | Crates lived in poverty, and treated his whole life as a joke [Crates of Thebes, by Plutarch] |
1767 | Everyone should study philosophy until they see all people in the same light [Crates of Thebes, by Diog. Laertius] |
18806 | Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt] |
22246 | A train of reasoning must be treated as all happening simultaneously [Recanati] |
8490 | First-level functions have objects as arguments; second-level functions take functions as arguments [Frege] |
8492 | Relations are functions with two arguments [Frege] |
8487 | Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege] |
18899 | Frege takes the existence of horses to be part of their concept [Frege, by Sommers] |
4028 | Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege] |
8489 | The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege] |
22247 | Indexicality is not just a feature of language; examples show it also occurs in thought [Recanati] |
22248 | How can we communicate indexical thoughts to people not in the right context? [Recanati] |
22242 | Mental files are concepts, which are either collections or (better) containers [Recanati] |
22243 | The Frege case of believing a thing is both F and not-F is explained by separate mental files [Recanati] |
9947 | Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman] |
10319 | An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale] |
8488 | A concept is a function whose value is always a truth-value [Frege] |
9948 | Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman] |
22245 | A linguistic expression refers to what its associated mental file refers to [Recanati] |
4972 | I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege] |
22250 | There are speakers' thoughts and hearers' thoughts, but no further thought attached to the utterance [Recanati] |
22249 | The Naive view of communication is that hearers acquire exactly the thoughts of the speaker [Recanati] |
8491 | The Ontological Argument fallaciously treats existence as a first-level concept [Frege] |