21 ideas
4424 | A warlike philosopher challenges problems to single combat [Nietzsche] |
4975 | A thought can be split in many ways, so that different parts appear as subject or predicate [Frege] |
9949 | There is the concept, the object falling under it, and the extension (a set, which is also an object) [Frege, by George/Velleman] |
18995 | Frege mistakenly takes existence to be a property of concepts, instead of being about things [Frege, by Yablo] |
7855 | Some suggest that materialism is empty, because 'physical' cannot be properly characterized [Mellor/Crane, by Papineau] |
10317 | It is unclear whether Frege included qualities among his abstract objects [Frege, by Hale] |
10535 | Frege's 'objects' are both the referents of proper names, and what predicates are true or false of [Frege, by Dummett] |
6120 | Causation depends on intrinsic properties [Mellor/Crane] |
6121 | There are many psychophysicals laws - about the effects of sweets, colours and soft cushions [Mellor/Crane] |
6122 | No defences of physicalism can deprive psychology of the ontological authority of other sciences [Mellor/Crane] |
9839 | Frege equated the concepts under which an object falls with its properties [Frege, by Dummett] |
4973 | As I understand it, a concept is the meaning of a grammatical predicate [Frege] |
9167 | Frege felt that meanings must be public, so they are abstractions rather than mental entities [Frege, by Putnam] |
4974 | For all the multiplicity of languages, mankind has a common stock of thoughts [Frege] |
2886 | The distinction between egoistic and non-egoistic acts is absurd [Nietzsche] |
4426 | A bad result distorts one's judgement about the virtue of what one has done [Nietzsche] |
4425 | The overcoming of pity I count among the noble virtues [Nietzsche] |
20132 | To become what you are you must have no self-awareness [Nietzsche] |
20144 | Eternal recurrence is the highest attainable affirmation [Nietzsche] |
2889 | One repays a teacher badly if one remains only a pupil [Nietzsche] |
2887 | I am not an atheist because of reasoning or evidence, but because of instinct [Nietzsche] |