65 ideas
| 2930 | The main aim of philosophy must be to determine the order of rank among values [Nietzsche] |
| 20143 | Scientific knowledge is nothing without a prior philosophical 'faith' [Nietzsche] |
| 23722 | Objectivity is not disinterestedness (impossible), but the ability to switch perspectives [Nietzsche] |
| 4417 | Only that which has no history is definable [Nietzsche] |
| 6961 | An analogy begins to break down as soon as the two cases differ [Hume] |
| 23715 | Psychologists should be brave and proud, and prefer truth to desires, even when it is ugly [Nietzsche] |
| 18806 | Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt] |
| 8490 | First-level functions have objects as arguments; second-level functions take functions as arguments [Frege] |
| 8492 | Relations are functions with two arguments [Frege] |
| 8487 | Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege] |
| 18899 | Frege takes the existence of horses to be part of their concept [Frege, by Sommers] |
| 4028 | Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege] |
| 8489 | The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege] |
| 4421 | Philosophers have never asked why there is a will to truth in the first place [Nietzsche] |
| 21285 | Events are baffling before experience, and obvious after experience [Hume] |
| 23719 | Forgetfulness is a strong positive ability, not mental laziness [Nietzsche] |
| 4420 | There is only 'perspective' seeing and knowing, and so the best objectivity is multiple points of view [Nietzsche] |
| 4414 | Philosophers invented "free will" so that our virtues would be permanently interesting to the gods [Nietzsche] |
| 4419 | People who think in words are orators rather than thinkers, and think about facts instead of thinking facts [Nietzsche] |
| 9947 | Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman] |
| 10319 | An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale] |
| 8488 | A concept is a function whose value is always a truth-value [Frege] |
| 9948 | Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman] |
| 4972 | I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege] |
| 4411 | It is a delusion to separate the man from the deed, like the flash from the lightning [Nietzsche] |
| 3793 | We must question the very value of moral values [Nietzsche] |
| 4408 | The concept of 'good' was created by aristocrats to describe their own actions [Nietzsche] |
| 23716 | A strong rounded person soon forgets enemies, misfortunes, and even misdeeds [Nietzsche] |
| 20129 | All animals strive for the ideal conditions to express their power, and hate any hindrances [Nietzsche] |
| 4409 | Only the decline of aristocratic morality led to concerns about "egoism" [Nietzsche] |
| 3259 | Nietzsche rejects impersonal morality, and asserts the idea of living well [Nietzsche, by Nagel] |
| 4416 | Basic justice is the negotiation of agreement among equals, and the imposition of agreement [Nietzsche] |
| 4418 | A masterful and violent person need have nothing to do with contracts [Nietzsche] |
| 4407 | Plato, Spinoza and Kant are very different, but united in their low estimation of pity [Nietzsche] |
| 4415 | Guilt and obligation originated in the relationship of buying and selling, credit and debt [Nietzsche] |
| 23718 | If we say birds of prey could become lambs, that makes them responsible for being birds of prey [Nietzsche] |
| 23717 | Modern nihilism is now feeling tired of mankind [Nietzsche] |
| 23721 | Old tribes always felt an obligation to the earlier generations, and the founders [Nietzsche] |
| 20142 | The state begins with brutal conquest of a disorganised people, not with a 'contract' [Nietzsche] |
| 23720 | Punishment makes people harder, more alienated, and hostile [Nietzsche] |
| 6959 | We can't assume God's perfections are like our ideas or like human attributes [Hume] |
| 6957 | The objects of theological reasoning are too big for our minds [Hume] |
| 21255 | No being's non-existence can imply a contradiction, so its existence cannot be proved a priori [Hume] |
| 8491 | The Ontological Argument fallaciously treats existence as a first-level concept [Frege] |
| 21254 | A chain of events requires a cause for the whole as well as the parts, yet the chain is just a sum of parts [Hume] |
| 1435 | If something must be necessary so that something exists rather than nothing, why can't the universe be necessary? [Hume] |
| 6962 | The thing which contains order must be God, so see God where you see order [Hume] |
| 6958 | How can we pronounce on a whole after a brief look at a very small part? [Hume] |
| 6964 | From our limited view, we cannot tell if the universe is faulty [Hume] |
| 21279 | If the divine cause is proportional to its effects, the effects are finite, so the Deity cannot be infinite [Hume] |
| 6963 | Why would we infer an infinite creator from a finite creation? [Hume] |
| 21282 | Design cannot prove a unified Deity. Many men make a city, so why not many gods for a world? [Hume] |
| 21280 | From a ship you would judge its creator a genius, not a mere humble workman [Hume] |
| 21281 | This excellent world may be the result of a huge sequence of trial-and-error [Hume] |
| 21283 | Humans renew their species sexually. If there are many gods, would they not do the same? [Hume] |
| 6966 | Creation is more like vegetation than human art, so it won't come from reason [Hume] |
| 21284 | This Creator god might be an infant or incompetent or senile [Hume] |
| 21286 | Motion often begins in matter, with no sign of a controlling agent [Hume] |
| 21287 | The universe could settle into superficial order, without a designer [Hume] |
| 21288 | Ideas arise from objects, not vice versa; ideas only influence matter if they are linked [Hume] |
| 21256 | A surprise feature of all products of 9 looks like design, but is actually a necessity [Hume] |
| 6960 | Analogy suggests that God has a very great human mind [Hume] |
| 6965 | The universe may be the result of trial-and-error [Hume] |
| 6967 | Order may come from an irrational source as well as a rational one [Hume] |
| 4410 | The truly great haters in world history have always been priests [Nietzsche] |