61 ideas
| 6814 | Instead of prayer and charity, sinners pursue vain disputes and want their own personal scripture [Mohammed] |
| 6961 | An analogy begins to break down as soon as the two cases differ [Hume] |
| 18806 | Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt] |
| 8490 | First-level functions have objects as arguments; second-level functions take functions as arguments [Frege] |
| 8492 | Relations are functions with two arguments [Frege] |
| 8487 | Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege] |
| 18899 | Frege takes the existence of horses to be part of their concept [Frege, by Sommers] |
| 4028 | Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege] |
| 8489 | The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege] |
| 21285 | Events are baffling before experience, and obvious after experience [Hume] |
| 9947 | Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman] |
| 10319 | An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale] |
| 8488 | A concept is a function whose value is always a truth-value [Frege] |
| 9948 | Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman] |
| 4972 | I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege] |
| 6828 | You may break off a treaty if you fear treachery from your ally [Mohammed] |
| 6823 | Repay evil with good and your enemies will become friends (though this is hard) [Mohammed] |
| 6826 | Allah rewards those who are devout, sincere, patient, humble, charitable, chaste, and who fast [Mohammed] |
| 6822 | Those who avenge themselves when wronged incur no guilt [Mohammed] |
| 6833 | Punish theft in men or women by cutting off their hands [Mohammed] |
| 6832 | Killing a human, except as just punishment, is like killing all mankind [Mohammed] |
| 6825 | Do not kill except for a just cause [Mohammed] |
| 6811 | Allah is lord of creation, compassionate, merciful, king of judgement-day [Mohammed] |
| 6959 | We can't assume God's perfections are like our ideas or like human attributes [Hume] |
| 6957 | The objects of theological reasoning are too big for our minds [Hume] |
| 21255 | No being's non-existence can imply a contradiction, so its existence cannot be proved a priori [Hume] |
| 8491 | The Ontological Argument fallaciously treats existence as a first-level concept [Frege] |
| 21254 | A chain of events requires a cause for the whole as well as the parts, yet the chain is just a sum of parts [Hume] |
| 1435 | If something must be necessary so that something exists rather than nothing, why can't the universe be necessary? [Hume] |
| 6962 | The thing which contains order must be God, so see God where you see order [Hume] |
| 6819 | True believers see that Allah made the night for rest and the day to give light [Mohammed] |
| 6960 | Analogy suggests that God has a very great human mind [Hume] |
| 6963 | Why would we infer an infinite creator from a finite creation? [Hume] |
| 21279 | If the divine cause is proportional to its effects, the effects are finite, so the Deity cannot be infinite [Hume] |
| 21280 | From a ship you would judge its creator a genius, not a mere humble workman [Hume] |
| 21282 | Design cannot prove a unified Deity. Many men make a city, so why not many gods for a world? [Hume] |
| 21281 | This excellent world may be the result of a huge sequence of trial-and-error [Hume] |
| 21283 | Humans renew their species sexually. If there are many gods, would they not do the same? [Hume] |
| 21284 | This Creator god might be an infant or incompetent or senile [Hume] |
| 21286 | Motion often begins in matter, with no sign of a controlling agent [Hume] |
| 21287 | The universe could settle into superficial order, without a designer [Hume] |
| 21288 | Ideas arise from objects, not vice versa; ideas only influence matter if they are linked [Hume] |
| 21256 | A surprise feature of all products of 9 looks like design, but is actually a necessity [Hume] |
| 6958 | How can we pronounce on a whole after a brief look at a very small part? [Hume] |
| 6965 | The universe may be the result of trial-and-error [Hume] |
| 6964 | From our limited view, we cannot tell if the universe is faulty [Hume] |
| 6966 | Creation is more like vegetation than human art, so it won't come from reason [Hume] |
| 6967 | Order may come from an irrational source as well as a rational one [Hume] |
| 6818 | Allah cannot have begotten a son, as He is self-sufficient [Mohammed] |
| 6821 | I created mankind that it might worship Me [Mohammed] |
| 6815 | Be patient with unbelievers, and leave them to the judgement of Allah [Mohammed] |
| 6834 | Unbelievers try to interpret the ambiguous parts of the Koran, simply to create dissension [Mohammed] |
| 6817 | The Koran is certainly composed by Allah; no one could compose a chapter like it [Mohammed] |
| 6827 | Make war on the unbelievers until Allah's religion reigns supreme [Mohammed] |
| 6829 | There shall be no compulsion in religion [Mohammed] |
| 6824 | Do not split into sects, exulting in separate beliefs [Mohammed] |
| 6831 | He that kills a believer by design shall burn in Hell for ever [Mohammed] |
| 6820 | The righteous shall dwell on couches in gardens, wedded to dark-eyed houris [Mohammed] |
| 6812 | Heaven will be reclining on couches, eating fruit, attended by virgins [Mohammed] |
| 6816 | The unbelievers shall drink boiling water [Mohammed] |
| 6830 | Unbelievers will have their skin repeatedly burned off in hell [Mohammed] |