Combining Texts

All the ideas for 'Function and Concept', 'Action, Reasons and Causes' and 'The Morality of Happiness'

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30 ideas

4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
18806 Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt]
5. Theory of Logic / E. Structures of Logic / 5. Functions in Logic
8490 First-level functions have objects as arguments; second-level functions take functions as arguments [Frege]
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
8492 Relations are functions with two arguments [Frege]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
8487 Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
18899 Frege takes the existence of horses to be part of their concept [Frege, by Sommers]
7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
7949 Varied descriptions of an event will explain varied behaviour relating to it [Davidson, by Macdonald,C]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
4028 Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege]
9. Objects / A. Existence of Objects / 3. Objects in Thought
8489 The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege]
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
9947 Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman]
10319 An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale]
8488 A concept is a function whose value is always a truth-value [Frege]
18. Thought / D. Concepts / 4. Structure of Concepts / a. Conceptual structure
9948 Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman]
19. Language / B. Reference / 5. Speaker's Reference
4972 I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege]
20. Action / A. Definition of Action / 2. Duration of an Action
20020 If one action leads directly to another, they are all one action [Davidson, by Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
20072 We explain an intention by giving an account of acting with an intention [Davidson, by Stout,R]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
20045 Acting for a reason is a combination of a pro attitude, and a belief that the action is appropriate [Davidson]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
3546 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
23734 The best explanation of reasons as purposes for actions is that they are causal [Davidson, by Smith,M]
23737 Reasons can give purposes to actions, without actually causing them [Smith,M on Davidson]
20075 Early Davidson says intentional action is caused by reasons [Davidson, by Stout,R]
6664 Reasons must be causes when agents act 'for' reasons [Davidson, by Lowe]
3395 Davidson claims that what causes an action is the reason for doing it [Davidson, by Kim]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
3547 Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
3543 Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
3541 Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / D. Deontological Ethics / 1. Deontology
3550 Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
3551 Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3552 If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3542 We should do good when necessary, not maximise it [Annas]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
8491 The Ontological Argument fallaciously treats existence as a first-level concept [Frege]