40 ideas
| 21474 | Metaphysics studies the inexplicable ends of explanation [Schopenhauer] |
| 18806 | Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt] |
| 8490 | First-level functions have objects as arguments; second-level functions take functions as arguments [Frege] |
| 8492 | Relations are functions with two arguments [Frege] |
| 6007 | If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R] |
| 6006 | If you say truly that you are lying, you are lying [Eubulides, by Dancy,R] |
| 6008 | Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R] |
| 8487 | Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege] |
| 18899 | Frege takes the existence of horses to be part of their concept [Frege, by Sommers] |
| 21470 | For me the objective thing-in-itself is the will [Schopenhauer] |
| 4028 | Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege] |
| 8489 | The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege] |
| 21479 | Knowledge is not power! Ignorant people possess supreme authority [Schopenhauer] |
| 21476 | A priori propositions are those we could never be seriously motivated to challenge [Schopenhauer] |
| 21473 | All knowledge and explanation rests on the inexplicable [Schopenhauer] |
| 21478 | Half our thinking is unconscious, and we reach conclusions while unaware of premises [Schopenhauer] |
| 21477 | We don't control our own thinking [Schopenhauer] |
| 21475 | All of our concepts are borrowed from perceptual knowledge [Schopenhauer] |
| 9947 | Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman] |
| 10319 | An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale] |
| 8488 | A concept is a function whose value is always a truth-value [Frege] |
| 9948 | Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman] |
| 4972 | I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege] |
| 21372 | Aesthetics concerns how we can take pleasure in an object, with no reference to the will [Schopenhauer] |
| 21488 | The beautiful is a perception of Plato's Forms, which eliminates the will [Schopenhauer] |
| 21483 | Man is essentially a dreadful wild animal [Schopenhauer] |
| 21466 | Pleasure is weaker, and pain stronger, than we expect [Schopenhauer] |
| 21484 | A man's character can be learned from a single characteristic action [Schopenhauer] |
| 21482 | The five Chinese virtues: pity, justice, politeness, wisdom, honesty [Schopenhauer] |
| 21481 | Buddhists wisely start with the cardinal vices [Schopenhauer] |
| 21480 | Boredom is only felt by those clever enough to need activity [Schopenhauer] |
| 21469 | Human life is a mistake, shown by boredom, which is direct awareness of the fact [Schopenhauer] |
| 21485 | The state only exists to defend citizens, from exterior threats, and from one another [Schopenhauer] |
| 21486 | Poverty and slavery are virtually two words for the same thing [Schopenhauer] |
| 21487 | The freedom of the press to sell poison outweighs its usefulness [Schopenhauer] |
| 21471 | If suicide was quick and easy, most people would have done it by now [Schopenhauer] |
| 21467 | Would humanity still exist if sex wasn't both desired and pleasurable? [Schopenhauer] |
| 8491 | The Ontological Argument fallaciously treats existence as a first-level concept [Frege] |
| 21472 | Only religion introduces serious issues to uneducated people [Schopenhauer] |
| 21468 | The Creator created the possibilities for worlds, so should have made a better one than this possible [Schopenhauer] |