22 ideas
18806 | Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt] |
8490 | First-level functions have objects as arguments; second-level functions take functions as arguments [Frege] |
8492 | Relations are functions with two arguments [Frege] |
8487 | Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege] |
18899 | Frege takes the existence of horses to be part of their concept [Frege, by Sommers] |
4028 | Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege] |
8489 | The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege] |
13160 | To exist and be understood, a multitude must first be reduced to a unity [Leibniz] |
13161 | Substances are everywhere in matter, like points in a line [Leibniz] |
5163 | Basic propositions refer to a single experience, are incorrigible, and conclusively verifiable [Ayer] |
5167 | The argument from analogy fails, so the best account of other minds is behaviouristic [Ayer] |
9947 | Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman] |
10319 | An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale] |
8488 | A concept is a function whose value is always a truth-value [Frege] |
9948 | Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman] |
5164 | A statement is meaningful if observation statements can be deduced from it [Ayer] |
5165 | Directly verifiable statements must entail at least one new observation statement [Ayer] |
5166 | The principle of verification is not an empirical hypothesis, but a definition [Ayer] |
4972 | I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege] |
5162 | Sentences only express propositions if they are meaningful; otherwise they are 'statements' [Ayer] |
5168 | Moral approval and disapproval concerns classes of actions, rather than particular actions [Ayer] |
8491 | The Ontological Argument fallaciously treats existence as a first-level concept [Frege] |