60 ideas
8187 | Frege was strongly in favour of taking truth to attach to propositions [Frege, by Dummett] |
18996 | A statement S is 'partly true' if it has some wholly true parts [Yablo] |
18806 | Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt] |
19006 | An 'enthymeme' is an argument with an indispensable unstated assumption [Yablo] |
18999 | y is only a proper part of x if there is a z which 'makes up the difference' between them [Yablo] |
8490 | First-level functions have objects as arguments; second-level functions take functions as arguments [Frege] |
8492 | Relations are functions with two arguments [Frege] |
18772 | We can treat designation by a few words as a proper name [Frege] |
14075 | Proper name in modal contexts refer obliquely, to their usual sense [Frege, by Gibbard] |
10424 | A Fregean proper name has a sense determining an object, instead of a concept [Frege, by Sainsbury] |
18773 | People may have different senses for 'Aristotle', like 'pupil of Plato' or 'teacher of Alexander' [Frege] |
4978 | The meaning of a proper name is the designated object [Frege] |
10510 | Frege ascribes reference to incomplete expressions, as well as to singular terms [Frege, by Hale] |
18940 | It is a weakness of natural languages to contain non-denoting names [Frege] |
18937 | If sentences have a 'sense', empty name sentences can be understood that way [Frege, by Sawyer] |
18939 | In a logically perfect language every well-formed proper name designates an object [Frege] |
19001 | 'Pegasus doesn't exist' is false without Pegasus, yet the absence of Pegasus is its truthmaker [Yablo] |
9462 | Frege is intensionalist about reference, as it is determined by sense; identity of objects comes first [Frege, by Jacquette] |
18936 | Frege moved from extensional to intensional semantics when he added the idea of 'sense' [Frege, by Sawyer] |
19002 | A nominalist can assert statements about mathematical objects, as being partly true [Yablo] |
8487 | Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege] |
18899 | Frege takes the existence of horses to be part of their concept [Frege, by Sommers] |
4028 | Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege] |
10533 | We can't get a semantics from nouns and predicates referring to the same thing [Frege, by Dummett] |
8489 | The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege] |
18998 | Parthood lacks the restriction of kind which most relations have [Yablo] |
4893 | Frege was asking how identities could be informative [Frege, by Perry] |
19004 | Gettier says you don't know if you are confused about how it is true [Yablo] |
19007 | A theory need not be true to be good; it should just be true about its physical aspects [Yablo] |
18993 | If sentences point to different evidence, they must have different subject-matter [Yablo] |
19003 | Most people say nonblack nonravens do confirm 'all ravens are black', but only a tiny bit [Yablo] |
9947 | Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman] |
10319 | An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale] |
8488 | A concept is a function whose value is always a truth-value [Frege] |
18752 | 'The concept "horse"' denotes a concept, yet seems also to denote an object [Frege, by McGee] |
9948 | Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman] |
22318 | Frege failed to show when two sets of truth-conditions are equivalent [Frege, by Potter] |
4980 | The meaning (reference) of a sentence is its truth value - the circumstance of it being true or false [Frege] |
18992 | Sentence-meaning is the truth-conditions - plus factors responsible for them [Yablo] |
9180 | Holism says all language use is also a change in the rules of language [Frege, by Dummett] |
4981 | The reference of a word should be understood as part of the reference of the sentence [Frege] |
15597 | Frege's Puzzle: from different semantics we infer different reference for two names with the same reference [Frege, by Fine,K] |
17002 | Frege's 'sense' is ambiguous, between the meaning of a designator, and how it fixes reference [Kripke on Frege] |
18778 | Every descriptive name has a sense, but may not have a reference [Frege] |
7805 | Frege started as anti-realist, but the sense/reference distinction led him to realism [Frege, by Benardete,JA] |
4976 | The meaning (reference) of 'evening star' is the same as that of 'morning star', but not the sense [Frege] |
4977 | In maths, there are phrases with a clear sense, but no actual reference [Frege] |
4979 | We are driven from sense to reference by our desire for truth [Frege] |
15155 | Expressions always give ways of thinking of referents, rather than the referents themselves [Frege, by Soames] |
4972 | I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege] |
18994 | The content of an assertion can be quite different from compositional content [Yablo] |
4954 | Frege uses 'sense' to mean both a designator's meaning, and the way its reference is determined [Kripke on Frege] |
7304 | Frege explained meaning as sense, semantic value, reference, force and tone [Frege, by Miller,A] |
11126 | 'Sense' gives meaning to non-referring names, and to two expressions for one referent [Frege, by Margolis/Laurence] |
8164 | Frege was the first to construct a plausible theory of meaning [Frege, by Dummett] |
9817 | Earlier Frege focuses on content itself; later he became interested in understanding content [Frege, by Dummett] |
8171 | Frege divided the meaning of a sentence into sense, force and tone [Frege, by Dummett] |
18997 | Truth-conditions as subject-matter has problems of relevance, short cut, and reversal [Yablo] |
19005 | Not-A is too strong to just erase an improper assertion, because it actually reverses A [Yablo] |
8491 | The Ontological Argument fallaciously treats existence as a first-level concept [Frege] |