39 ideas
12027 | There must be a plausible epistemological theory alongside any metaphysical theory [Forbes,G] |
12005 | The symbol 'ι' forms definite descriptions; (ιx)F(x) says 'the x which is such that F(x)' [Forbes,G] |
12010 | Is the meaning of 'and' given by its truth table, or by its introduction and elimination rules? [Forbes,G] |
8447 | In 'Etna is higher than Vesuvius' the whole of Etna, including all the lava, can't be the reference [Frege] |
8448 | Any object can have many different names, each with a distinct sense [Frege] |
15091 | Restrict 'logical truth' to formal logic, rather than including analytic and metaphysical truths [Shoemaker] |
12023 | Vagueness problems arise from applying sharp semantics to vague languages [Forbes,G] |
15095 | A property's causal features are essential, and only they fix its identity [Shoemaker] |
15097 | I claim that a property has its causal features in all possible worlds [Shoemaker] |
15094 | I now deny that properties are cluster of powers, and take causal properties as basic [Shoemaker] |
12017 | In all instances of identity, there must be some facts to ensure the identity [Forbes,G] |
12024 | If we combined two clocks, it seems that two clocks may have become one clock. [Forbes,G] |
11885 | Only individual essences will ground identities across worlds in other properties [Forbes,G, by Mackie,P] |
12014 | An individual essence is a set of essential properties which only that object can have [Forbes,G] |
12015 | Non-trivial individual essence is properties other than de dicto, or universal, or relational [Forbes,G] |
12013 | Essential properties depend on a category, and perhaps also on particular facts [Forbes,G] |
12012 | Essential properties are those without which an object could not exist [Forbes,G] |
12025 | Artefacts have fuzzy essences [Forbes,G] |
12022 | Same parts does not ensure same artefact, if those parts could constitute a different artefact [Forbes,G] |
12020 | An individual might change their sex in a world, but couldn't have differed in sex at origin [Forbes,G] |
11888 | Identities must hold because of other facts, which must be instrinsic [Forbes,G, by Mackie,P] |
12003 | De re modal formulae, unlike de dicto, are sensitive to transworld identities [Forbes,G] |
15099 | If something is possible, but not nomologically possible, we need metaphysical possibility [Shoemaker] |
12028 | De re necessity is a form of conceptual necessity, just as de dicto necessity is [Forbes,G] |
15101 | Once you give up necessity as a priori, causal necessity becomes the main type of necessity [Shoemaker] |
15098 | Empirical evidence shows that imagining a phenomenon can show it is possible [Shoemaker] |
15100 | Imagination reveals conceptual possibility, where descriptions avoid contradiction or incoherence [Shoemaker] |
12008 | Unlike places and times, we cannot separate possible worlds from what is true at them [Forbes,G] |
12009 | The problem with possible worlds realism is epistemological; we can't know properties of possible objects [Forbes,G] |
12007 | Possible worlds are points of logical space, rather like other times than our own [Forbes,G] |
12011 | Transworld identity concerns the limits of possibility for ordinary things [Forbes,G] |
12016 | The problem of transworld identity can be solved by individual essences [Forbes,G] |
12004 | Counterpart theory is not good at handling the logic of identity [Forbes,G] |
12021 | Haecceitism attributes to each individual a primitive identity or thisness [Forbes,G] |
12029 | We believe in thisnesses, because we reject bizarre possibilities as not being about that individual [Forbes,G] |
15096 | 'Grue' only has causal features because of its relation to green [Shoemaker] |
8446 | We understand new propositions by constructing their sense from the words [Frege] |
8449 | Senses can't be subjective, because propositions would be private, and disagreement impossible [Frege] |
15093 | We might say laws are necessary by combining causal properties with Armstrong-Dretske-Tooley laws [Shoemaker] |