21 ideas
18806 | Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt] |
8490 | First-level functions have objects as arguments; second-level functions take functions as arguments [Frege] |
8492 | Relations are functions with two arguments [Frege] |
17505 | Using proper names properly doesn't involve necessary and sufficient conditions [Putnam] |
12427 | All of mathematics is properties of the whole numbers [Kronecker] |
10091 | God made the integers, all the rest is the work of man [Kronecker] |
8487 | Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege] |
18899 | Frege takes the existence of horses to be part of their concept [Frege, by Sommers] |
4028 | Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege] |
8489 | The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege] |
11908 | Putnam bases essences on 'same kind', but same kinds may not share properties [Mackie,P on Putnam] |
17508 | Science aims at truth, not at 'simplicity' [Putnam] |
9947 | Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman] |
10319 | An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale] |
8488 | A concept is a function whose value is always a truth-value [Frege] |
9948 | Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman] |
17506 | I now think reference by the tests of experts is a special case of being causally connected [Putnam] |
4972 | I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege] |
11904 | Express natural kinds as a posteriori predicate connections, not as singular terms [Putnam, by Mackie,P] |
17507 | Natural kind stereotypes are 'strong' (obvious, like tiger) or 'weak' (obscure, like molybdenum) [Putnam] |
8491 | The Ontological Argument fallaciously treats existence as a first-level concept [Frege] |