Combining Texts

All the ideas for 'On Concept and Object', 'Between Facts and Norms' and 'Principia Ethica'

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24 ideas

5. Theory of Logic / E. Structures of Logic / 1. Logical Form
4975 A thought can be split in many ways, so that different parts appear as subject or predicate [Frege]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / c. Fregean numbers
9949 There is the concept, the object falling under it, and the extension (a set, which is also an object) [Frege, by George/Velleman]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
18995 Frege mistakenly takes existence to be a property of concepts, instead of being about things [Frege, by Yablo]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
10317 It is unclear whether Frege included qualities among his abstract objects [Frege, by Hale]
9. Objects / A. Existence of Objects / 3. Objects in Thought
10535 Frege's 'objects' are both the referents of proper names, and what predicates are true or false of [Frege, by Dummett]
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
9839 Frege equated the concepts under which an object falls with its properties [Frege, by Dummett]
18. Thought / D. Concepts / 5. Concepts and Language / b. Concepts are linguistic
4973 As I understand it, a concept is the meaning of a grammatical predicate [Frege]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
9167 Frege felt that meanings must be public, so they are abstractions rather than mental entities [Frege, by Putnam]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
4974 For all the multiplicity of languages, mankind has a common stock of thoughts [Frege]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
21233 The beautiful is whatever it is intrinsically good to admire [Moore,GE]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
8039 Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
22151 The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE]
11056 The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE]
8033 Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE]
8032 Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
11050 Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE]
23726 Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
15672 Actions norms are only valid if everyone possibly affected is involved in the discourse [Habermas]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18676 We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
11057 It is always an open question whether anything that is natural is good [Moore,GE]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
5925 The three main values are good, right and beauty [Moore,GE, by Ross]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5902 For Moore, 'right' is what produces good [Moore,GE, by Ross]
5903 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
5907 Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE]