36 ideas
125 | Is a gifted philosopher unmanly if he avoids the strife of the communal world? [Plato] |
1654 | In "Gorgias" Socrates is confident that his 'elenchus' will decide moral truth [Vlastos on Plato] |
4321 | We should test one another, by asking and answering questions [Plato] |
4975 | A thought can be split in many ways, so that different parts appear as subject or predicate [Frege] |
9949 | There is the concept, the object falling under it, and the extension (a set, which is also an object) [Frege, by George/Velleman] |
18995 | Frege mistakenly takes existence to be a property of concepts, instead of being about things [Frege, by Yablo] |
10317 | It is unclear whether Frege included qualities among his abstract objects [Frege, by Hale] |
10535 | Frege's 'objects' are both the referents of proper names, and what predicates are true or false of [Frege, by Dummett] |
9839 | Frege equated the concepts under which an object falls with its properties [Frege, by Dummett] |
4973 | As I understand it, a concept is the meaning of a grammatical predicate [Frege] |
9167 | Frege felt that meanings must be public, so they are abstractions rather than mental entities [Frege, by Putnam] |
15666 | To understand language is to know how to use it to reach shared understandings [Habermas] |
4974 | For all the multiplicity of languages, mankind has a common stock of thoughts [Frege] |
114 | Rhetoric can produce conviction, but not educate people about right and wrong [Plato] |
116 | Rhetoric is irrational about its means and its ends [Plato] |
135 | All activity aims at the good [Plato] |
122 | Moral rules are made by the weak members of humanity [Plato] |
139 | A good person is bound to act well, and this brings happiness [Plato] |
128 | Is it natural to simply indulge our selfish desires? [Plato] |
4322 | In slaking our thirst the goodness of the action and the pleasure are clearly separate [Plato] |
136 | Good should be the aim of pleasant activity, not the other way round [Plato] |
134 | Good and bad people seem to experience equal amounts of pleasure and pain [Plato] |
132 | If happiness is the satisfaction of desires, then a life of scratching itches should be happiness [Plato] |
4319 | In a fool's mind desire is like a leaky jar, insatiable in its desires, and order and contentment are better [Plato] |
130 | Is the happiest state one of sensual, self-indulgent freedom? [Plato] |
120 | Should we avoid evil because it will bring us bad consequences? [Plato] |
118 | I would rather be a victim of crime than a criminal [Plato] |
140 | Self-indulgent desire makes friendship impossible, because it makes a person incapable of co-operation [Plato] |
131 | If absence of desire is happiness, then nothing is happier than a stone or a corpse [Plato] |
119 | A criminal is worse off if he avoids punishment [Plato] |
129 | Do most people praise self-discipline and justice because they are too timid to gain their own pleasure? [Plato] |
4320 | The popular view is that health is first, good looks second, and honest wealth third [Plato] |
137 | As with other things, a good state is organised and orderly [Plato] |
141 | A good citizen won't be passive, but will redirect the needs of the state [Plato] |
123 | Do most people like equality because they are second-rate? [Plato] |
124 | Does nature imply that it is right for better people to have greater benefits? [Plato] |