21 ideas
18806 | Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt] |
8490 | First-level functions have objects as arguments; second-level functions take functions as arguments [Frege] |
8492 | Relations are functions with two arguments [Frege] |
8487 | Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege] |
18899 | Frege takes the existence of horses to be part of their concept [Frege, by Sommers] |
4028 | Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege] |
8489 | The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege] |
9169 | A statement can be metaphysically necessary and epistemologically contingent [Putnam] |
5819 | Conceivability is no proof of possibility [Putnam] |
9168 | I can't distinguish elm trees, but I mean by 'elm' the same set of trees as everybody else [Putnam] |
5820 | 'Water' has an unnoticed indexical component, referring to stuff around here [Putnam] |
9947 | Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman] |
10319 | An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale] |
8488 | A concept is a function whose value is always a truth-value [Frege] |
9948 | Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman] |
9170 | We need to recognise the contribution of society and of the world in determining reference [Putnam] |
4972 | I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege] |
5817 | Language is more like a cooperative steamship than an individual hammer [Putnam] |
3031 | The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius] |
5818 | If water is H2O in the actual world, there is no possible world where it isn't H2O [Putnam] |
8491 | The Ontological Argument fallaciously treats existence as a first-level concept [Frege] |