19 ideas
18806 | Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt] |
7332 | There is a huge range of sentences of which we do not know the logical form [Davidson] |
8490 | First-level functions have objects as arguments; second-level functions take functions as arguments [Frege] |
8492 | Relations are functions with two arguments [Frege] |
8487 | Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege] |
18899 | Frege takes the existence of horses to be part of their concept [Frege, by Sommers] |
4028 | Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege] |
8489 | The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege] |
9947 | Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman] |
10319 | An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale] |
8488 | A concept is a function whose value is always a truth-value [Frege] |
9948 | Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman] |
4972 | I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege] |
7772 | Compositionality explains how long sentences work, and truth conditions are the main compositional feature [Davidson, by Lycan] |
7327 | Davidson thinks Frege lacks an account of how words create sentence-meaning [Davidson, by Miller,A] |
7769 | You can state truth-conditions for "I am sick now" by relativising it to a speaker at a time [Davidson, by Lycan] |
6179 | Should we assume translation to define truth, or the other way around? [Blackburn on Davidson] |
8491 | The Ontological Argument fallaciously treats existence as a first-level concept [Frege] |
7607 | Nagarjuna and others pronounced the world of experience to be an illusion [Nagarjuna, by Armstrong,K] |