41 ideas
18486 | We might define truth as arising from the truth-maker relation [MacBride] |
18484 | Phenomenalists, behaviourists and presentists can't supply credible truth-makers [MacBride] |
18466 | If truthmaking is classical entailment, then anything whatsoever makes a necessary truth [MacBride] |
18473 | 'Maximalism' says every truth has an actual truthmaker [MacBride] |
18481 | Maximalism follows Russell, and optimalism (no negative or universal truthmakers) follows Wittgenstein [MacBride] |
18483 | The main idea of truth-making is that what a proposition is about is what matters [MacBride] |
18477 | There aren't enough positive states out there to support all the negative truths [MacBride] |
18479 | There are different types of truthmakers for different types of negative truth [MacBride] |
18482 | Optimalists say that negative and universal are true 'by default' from the positive truths [MacBride] |
18485 | Even idealists could accept truthmakers, as mind-dependent [MacBride] |
18474 | Does 'this sentence has no truth-maker' have a truth-maker? Reductio suggests it can't have [MacBride] |
18490 | Maybe 'makes true' is not an active verb, but just a formal connective like 'because'? [MacBride] |
18493 | Truthmaker talk of 'something' making sentences true, which presupposes objectual quantification [MacBride] |
18806 | Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt] |
10397 | Abelard's mereology involves privileged and natural divisions, and principal parts [Abelard, by King,P] |
18489 | Connectives link sentences without linking their meanings [MacBride] |
18476 | 'A is F' may not be positive ('is dead'), and 'A is not-F' may not be negative ('is not blind') [MacBride] |
8490 | First-level functions have objects as arguments; second-level functions take functions as arguments [Frege] |
8492 | Relations are functions with two arguments [Frege] |
8487 | Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege] |
18480 | Maybe it only exists if it is a truthmaker (rather than the value of a variable)? [MacBride] |
18899 | Frege takes the existence of horses to be part of their concept [Frege, by Sommers] |
18471 | Different types of 'grounding' seem to have no more than a family resemblance relation [MacBride] |
18472 | Which has priority - 'grounding' or 'truth-making'? [MacBride] |
18475 | Russell allows some complex facts, but Wittgenstein only allows atomic facts [MacBride] |
4028 | Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege] |
10395 | Abelard was an irrealist about virtually everything apart from concrete individuals [Abelard, by King,P] |
10396 | If 'animal' is wholly present in Socrates and an ass, then 'animal' is rational and irrational [Abelard, by King,P] |
15384 | Only words can be 'predicated of many'; the universality is just in its mode of signifying [Abelard, by Panaccio] |
8489 | The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege] |
8481 | The de dicto-de re modality distinction dates back to Abelard [Abelard, by Orenstein] |
18478 | Wittgenstein's plan to show there is only logical necessity failed, because of colours [MacBride] |
9947 | Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman] |
10319 | An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale] |
8488 | A concept is a function whose value is always a truth-value [Frege] |
9948 | Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman] |
15385 | Abelard's problem is the purely singular aspects of things won't account for abstraction [Panaccio on Abelard] |
4972 | I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege] |
15383 | Nothing external can truly be predicated of an object [Abelard, by Panaccio] |
10398 | Natural kinds are not special; they are just well-defined resemblance collections [Abelard, by King,P] |
8491 | The Ontological Argument fallaciously treats existence as a first-level concept [Frege] |