Combining Texts

All the ideas for 'Function and Concept', 'Rationality and Virtue' and 'Introduction to the Philosophy of Religion'

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30 ideas

4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt]
5. Theory of Logic / E. Structures of Logic / 5. Functions in Logic
First-level functions have objects as arguments; second-level functions take functions as arguments [Frege]
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
Relations are functions with two arguments [Frege]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Frege takes the existence of horses to be part of their concept [Frege, by Sommers]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege]
9. Objects / A. Existence of Objects / 3. Objects in Thought
The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege]
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman]
An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale]
A concept is a function whose value is always a truth-value [Frege]
18. Thought / D. Concepts / 4. Structure of Concepts / a. Conceptual structure
Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman]
19. Language / B. Reference / 5. Speaker's Reference
I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Possessing the virtue of justice disposes a person to good practical rationality [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Calling a knife or farmer or speech or root good does not involve attitudes or feelings [Foot]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
The essential thing is the 'needs' of plants and animals, and their operative parts [Foot]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Observing justice is necessary to humans, like hunting to wolves or dancing to bees [Foot]
28. God / A. Divine Nature / 5. God and Time
God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Can God be good, if he has not maximised goodness? [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
The goodness of God may be a higher form than the goodness of moral agents [Davies,B]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
How could God have obligations? What law could possibly impose them? [Davies,B]
28. God / B. Proving God / 1. Proof of God
'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
The Ontological Argument fallaciously treats existence as a first-level concept [Frege]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
If God is an orderly being, he cannot be the explanation of order [Davies,B]
28. God / B. Proving God / 3. Proofs of Evidence / d. Religious Experience
Maybe an abnormal state of mind is needed to experience God? [Davies,B]
A believer can experience the world as infused with God [Davies,B]
The experiences of God are inconsistent, not universal, and untestable [Davies,B]
29. Religion / D. Religious Issues / 1. Religious Commitment / b. Religious Meaning
One does not need a full understanding of God in order to speak of God [Davies,B]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
Paradise would not contain some virtues, such as courage [Davies,B]