Combining Texts

All the ideas for 'Function and Concept', 'Rationality and Goodness' and 'Kinds of Minds'

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26 ideas

4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt]
5. Theory of Logic / E. Structures of Logic / 5. Functions in Logic
First-level functions have objects as arguments; second-level functions take functions as arguments [Frege]
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
Relations are functions with two arguments [Frege]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Frege takes the existence of horses to be part of their concept [Frege, by Sommers]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege]
9. Objects / A. Existence of Objects / 3. Objects in Thought
The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege]
15. Nature of Minds / A. Nature of Mind / 1. Mind / e. Questions about mind
Minds are hard-wired, or trial-and-error, or experimental, or full self-aware [Dennett, by Heil]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Sentience comes in grades from robotic to super-human; we only draw a line for moral reasons [Dennett]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
What is it like to notice an uncomfortable position when you are asleep? [Dennett]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Being a person must involve having second-order beliefs and desires (about beliefs and desires) [Dennett]
17. Mind and Body / C. Functionalism / 6. Homuncular Functionalism
We descend from robots, and our intentionality is composed of billions of crude intentional systems [Dennett]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
There is no more anger in adrenaline than silliness in a bottle of whiskey [Dennett]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
Maybe there is a minimum brain speed for supporting a mind [Dennett]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
The materials for a mind only matter because of speed, and a need for transducers and effectors [Dennett]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
The predecessor and rival of the language of thought hypothesis is the picture theory of ideas [Dennett]
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman]
An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale]
A concept is a function whose value is always a truth-value [Frege]
18. Thought / D. Concepts / 4. Structure of Concepts / a. Conceptual structure
Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman]
18. Thought / D. Concepts / 5. Concepts and Language / b. Concepts are linguistic
Concepts are things we (unlike dogs) can think about, because we have language [Dennett]
19. Language / B. Reference / 5. Speaker's Reference
I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Good and bad are a matter of actions, not of internal dispositions [Foot]
25. Social Practice / F. Life Issues / 3. Abortion
Most people see an abortion differently if the foetus lacks a brain [Dennett]
27. Natural Reality / G. Biology / 2. Life
Maybe plants are very slow (and sentient) animals, overlooked because we are faster? [Dennett]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
The Ontological Argument fallaciously treats existence as a first-level concept [Frege]