22 ideas
6396 | A sentence is held true because of a combination of meaning and belief [Davidson] |
18806 | Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt] |
8490 | First-level functions have objects as arguments; second-level functions take functions as arguments [Frege] |
8492 | Relations are functions with two arguments [Frege] |
8487 | Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege] |
18899 | Frege takes the existence of horses to be part of their concept [Frege, by Sommers] |
4028 | Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege] |
8489 | The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege] |
11145 | Having a belief involves the possibility of being mistaken [Davidson] |
6397 | The concept of belief can only derive from relationship to a speech community [Davidson] |
6392 | Thought depends on speech [Davidson] |
6393 | A creature doesn't think unless it interprets another's speech [Davidson] |
9947 | Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman] |
10319 | An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale] |
8488 | A concept is a function whose value is always a truth-value [Frege] |
9948 | Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman] |
11144 | Concepts are only possible in a language community [Davidson] |
6395 | An understood sentence can be used for almost anything; it isn't language if it has only one use [Davidson] |
6394 | The pattern of sentences held true gives sentences their meaning [Davidson] |
4972 | I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege] |
23692 | Good and bad are a matter of actions, not of internal dispositions [Foot] |
8491 | The Ontological Argument fallaciously treats existence as a first-level concept [Frege] |