12 ideas
| 22462 | We should speak the truth, but also preserve and pursue it [Foot] |
| 8447 | In 'Etna is higher than Vesuvius' the whole of Etna, including all the lava, can't be the reference [Frege] |
| 8448 | Any object can have many different names, each with a distinct sense [Frege] |
| 19000 | Read 'all ravens are black' as about ravens, not as about an implication [Belnap] |
| 8446 | We understand new propositions by constructing their sense from the words [Frege] |
| 8449 | Senses can't be subjective, because propositions would be private, and disagreement impossible [Frege] |
| 22458 | Consequentialists can hurt the innocent in order to prevent further wickedness [Foot] |
| 22460 | Why might we think that a state of affairs can be morally good or bad? [Foot] |
| 22461 | Good outcomes are not external guides to morality, but a part of virtuous actions [Foot] |
| 22464 | The idea of a good state of affairs has no role in the thought of Aristotle, Rawls or Scanlon [Foot] |
| 22463 | Morality is seen as tacit legislation by the community [Foot] |
| 22459 | For consequentialism, it is irrational to follow a rule which in this instance ends badly [Foot] |