23 ideas
7396 | Hobbes created English-language philosophy [Hobbes, by Tuck] |
18806 | Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt] |
8490 | First-level functions have objects as arguments; second-level functions take functions as arguments [Frege] |
8492 | Relations are functions with two arguments [Frege] |
8487 | Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege] |
18899 | Frege takes the existence of horses to be part of their concept [Frege, by Sommers] |
4028 | Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege] |
8489 | The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege] |
16638 | The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes] |
16688 | Evidence is conception, which is imagination, which proceeds from the senses [Hobbes] |
7405 | Experience can't prove universal truths [Hobbes] |
5963 | Some say emotion is a sort of reason, and others say virtue concerns emotion [Plutarch] |
9947 | Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman] |
10319 | An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale] |
8488 | A concept is a function whose value is always a truth-value [Frege] |
9948 | Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman] |
4972 | I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege] |
7408 | It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck] |
7407 | Good and evil are what please us; goodness and badness the powers causing them [Hobbes] |
7410 | Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck] |
7409 | Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck] |
8491 | The Ontological Argument fallaciously treats existence as a first-level concept [Frege] |
7411 | The attributes of God just show our inability to conceive his nature [Hobbes] |