19 ideas
| 22708 | Good reasons must give way to better [Shakespeare] |
| 13733 | Frege considered definite descriptions to be genuine singular terms [Frege, by Fitting/Mendelsohn] |
| 9874 | Contradiction arises from Frege's substitutional account of second-order quantification [Dummett on Frege] |
| 18252 | Real numbers are ratios of quantities, such as lengths or masses [Frege] |
| 18271 | We can't prove everything, but we can spell out the unproved, so that foundations are clear [Frege] |
| 10623 | Frege defined number in terms of extensions of concepts, but needed Basic Law V to explain extensions [Frege, by Hale/Wright] |
| 9975 | Frege ignored Cantor's warning that a cardinal set is not just a concept-extension [Tait on Frege] |
| 18165 | My Basic Law V is a law of pure logic [Frege] |
| 6230 | If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth] |
| 6228 | Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth] |
| 6229 | Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth] |
| 9190 | A concept is a function mapping objects onto truth-values, if they fall under the concept [Frege, by Dummett] |
| 13665 | Frege took the study of concepts to be part of logic [Frege, by Shapiro] |
| 20304 | The cause of my action is in my will [Shakespeare] |
| 6227 | Keeping promises and contracts is an obligation of natural justice [Cudworth] |
| 6225 | Obligation to obey all positive laws is older than all laws [Cudworth] |
| 6224 | An omnipotent will cannot make two things equal or alike if they aren't [Cudworth] |
| 6223 | If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth] |
| 6226 | The requirement that God must be obeyed must precede any authority of God's commands [Cudworth] |