Combining Texts

All the ideas for 'Function and Concept', 'Gravity and Grace (9 extracts)' and 'Morality, Action, and Outcome'

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30 ideas

3. Truth / A. Truth Problems / 3. Value of Truth
We seek truth only because it is good [Weil]
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt]
5. Theory of Logic / E. Structures of Logic / 5. Functions in Logic
First-level functions have objects as arguments; second-level functions take functions as arguments [Frege]
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
Relations are functions with two arguments [Frege]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Frege takes the existence of horses to be part of their concept [Frege, by Sommers]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege]
9. Objects / A. Existence of Objects / 3. Objects in Thought
The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege]
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman]
An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale]
A concept is a function whose value is always a truth-value [Frege]
18. Thought / D. Concepts / 4. Structure of Concepts / a. Conceptual structure
Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman]
19. Language / B. Reference / 5. Speaker's Reference
I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
We see a moral distinction between doing and allowing to happen [Foot]
We see a moral distinction between our aims and their foreseen consequences [Foot]
Acts and omissions only matter if they concern doing something versus allowing it [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
Beauty, goodness and truth are only achieved by applying full attention [Weil]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
The good is a nothingness, and yet real [Weil]
There are two goods - the absolute good we want, and the reachable opposite of evil [Weil]
23. Ethics / B. Contract Ethics / 1. Contractarianism
A good moral system benefits its participants, and so demands reciprocity [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues can have aims, but good states of affairs are not among them [Foot]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Some virtues imply rules, and others concern attachment [Foot]
24. Political Theory / C. Ruling a State / 1. Social Power
The essence of power is illusory prestige [Weil]
24. Political Theory / D. Ideologies / 1. Ideology
A group is only dangerous if it endorses an abstract entity [Weil]
24. Political Theory / D. Ideologies / 2. Anarchism
Our only social duty is to try to limit evil [Weil]
24. Political Theory / D. Ideologies / 9. Communism
The collective is the one and only object of false idolatry [Weil]
24. Political Theory / D. Ideologies / 14. Nationalism
Charity is the only love, and you can feel that for a country (a place with traditions), but not a nation [Weil]
25. Social Practice / A. Freedoms / 1. Slavery
If effort is from necessity rather than for a good, it is slavery [Weil]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
The Ontological Argument fallaciously treats existence as a first-level concept [Frege]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The soul is the intrinsic value of a human [Weil]