19 ideas
18806 | Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt] |
8490 | First-level functions have objects as arguments; second-level functions take functions as arguments [Frege] |
8492 | Relations are functions with two arguments [Frege] |
17818 | How many? must first partition an aggregate into sets, and then logic fixes its number [Yourgrau] |
17822 | Nothing is 'intrinsically' numbered [Yourgrau] |
17817 | Defining 'three' as the principle of collection or property of threes explains set theory definitions [Yourgrau] |
17815 | We can't use sets as foundations for mathematics if we must await results from the upper reaches [Yourgrau] |
17821 | You can ask all sorts of numerical questions about any one given set [Yourgrau] |
8487 | Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege] |
18899 | Frege takes the existence of horses to be part of their concept [Frege, by Sommers] |
4028 | Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege] |
8489 | The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege] |
9947 | Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman] |
10319 | An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale] |
8488 | A concept is a function whose value is always a truth-value [Frege] |
9948 | Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman] |
4972 | I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege] |
16697 | Time is independent of motion, because God could stop everything for a short or long time [Crathorn, by Pasnau] |
8491 | The Ontological Argument fallaciously treats existence as a first-level concept [Frege] |