Combining Texts

All the ideas for 'Function and Concept', 'Natural Theology' and 'The Intentional Fallacy'

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24 ideas

4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
18806 Frege thought traditional categories had psychological and linguistic impurities [Frege, by Rumfitt]
5. Theory of Logic / E. Structures of Logic / 5. Functions in Logic
8490 First-level functions have objects as arguments; second-level functions take functions as arguments [Frege]
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
8492 Relations are functions with two arguments [Frege]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
8487 Arithmetic is a development of logic, so arithmetical symbolism must expand into logical symbolism [Frege]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
18899 Frege takes the existence of horses to be part of their concept [Frege, by Sommers]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
4028 Frege allows either too few properties (as extensions) or too many (as predicates) [Mellor/Oliver on Frege]
9. Objects / A. Existence of Objects / 3. Objects in Thought
8489 The concept 'object' is too simple for analysis; unlike a function, it is an expression with no empty place [Frege]
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
9947 Concepts are the ontological counterparts of predicative expressions [Frege, by George/Velleman]
10319 An assertion about the concept 'horse' must indirectly speak of an object [Frege, by Hale]
8488 A concept is a function whose value is always a truth-value [Frege]
18. Thought / D. Concepts / 4. Structure of Concepts / a. Conceptual structure
9948 Unlike objects, concepts are inherently incomplete [Frege, by George/Velleman]
19. Language / B. Reference / 5. Speaker's Reference
4972 I may regard a thought about Phosphorus as true, and the same thought about Hesperus as false [Frege]
21. Aesthetics / C. Artistic Issues / 1. Artistic Intentions
20400 Intentions either succeed or fail, so external evidence for them is always irrelevant [Wimsatt/Beardsley, by Davies,S]
7266 The author's intentions are irrelevant to the judgement of a work's success [Wimsatt/Beardsley]
7267 Poetry, unlike messages, can be successful without communicating intentions [Wimsatt/Beardsley]
7268 The thoughts of a poem should be imputed to the dramatic speaker, and hardly at all to the poet [Wimsatt/Beardsley]
7269 The intentional fallacy is a romantic one [Wimsatt/Beardsley]
7271 Biography can reveal meanings and dramatic character, as well as possible intentions [Wimsatt/Beardsley]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
8491 The Ontological Argument fallaciously treats existence as a first-level concept [Frege]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
21275 Unlike a stone, the parts of a watch are obviously assembled in order to show the time [Paley]
21276 From the obvious purpose and structure of a watch we must infer that it was designed [Paley]
21277 Even an imperfect machine can exhibit obvious design [Paley]
21278 All the signs of design found in a watch are also found in nature [Paley]
21357 No organ shows purpose more obviously than the eyelid [Paley]