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All the ideas for 'The Strangest Man', 'Reasoning and the Logic of Things' and 'reports of career'

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87 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
For the truth you need Prodicus's fifty-drachma course, not his one-drachma course [Socrates]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Everything interesting should be recorded, with records that can be rearranged [Peirce]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
A philosopher is one who cares about what other people care about [Socrates, by Foucault]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Sciences concern existence, but philosophy also concerns potential existence [Peirce]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
An idea on its own isn't an idea, because they are continuous systems [Peirce]
1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
Socrates opened philosophy to all, but Plato confined moral enquiry to a tiny elite [Vlastos on Socrates]
Philosophy is a search for real truth [Peirce]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is pointless without exact modern logic [Peirce]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics is the science of both experience, and its general laws and types [Peirce]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Metaphysical reasoning is simple enough, but the concepts are very hard [Peirce]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Philosophical discussion involves dividing subject-matter into categories [Socrates, by Xenophon]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Socrates began the quest for something universal with his definitions, but he didn't make them separate [Socrates, by Aristotle]
1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
Metaphysics is turning into logic, and logic is becoming mathematics [Peirce]
2. Reason / C. Styles of Reason / 1. Dialectic
It is legitimate to play the devil's advocate [Socrates]
2. Reason / C. Styles of Reason / 2. Elenchus
In Socratic dialogue you must say what you believe, so unasserted premises are not debated [Vlastos on Socrates]
Socrates was pleased if his mistakes were proved wrong [Socrates]
The method of Socrates shows the student is discovering the truth within himself [Socrates, by Carlisle]
Socrates always proceeded in argument by general agreement at each stage [Socrates, by Xenophon]
2. Reason / D. Definition / 6. Definition by Essence
Socrates sought essences, which are the basis of formal logic [Socrates, by Aristotle]
3. Truth / A. Truth Problems / 6. Verisimilitude
The one unpardonable offence in reasoning is to block the route to further truth [Peirce]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
'Holding for true' is either practical commitment, or provisional theory [Peirce]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
Socrates developed definitions as the basis of syllogisms, and also inductive arguments [Socrates, by Aristotle]
5. Theory of Logic / B. Logical Consequence / 4. Semantic Consequence |=
Deduction is true when the premises facts necessarily make the conclusion fact true [Peirce]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
Our research always hopes that reality embodies the logic we are employing [Peirce]
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
The logic of relatives relies on objects built of any relations (rather than on classes) [Peirce]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / c. Conceptualism
We now know that mathematics only studies hypotheses, not facts [Peirce]
7. Existence / D. Theories of Reality / 2. Realism
Realism is the belief that there is something in the being of things corresponding to our reasoning [Peirce]
There may be no reality; it's just our one desperate hope of knowing anything [Peirce]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Socrates did not consider universals or definitions as having separate existence, but Plato made Forms of them [Socrates, by Aristotle]
10. Modality / B. Possibility / 7. Chance
Objective chance is the property of a distribution [Peirce]
10. Modality / B. Possibility / 8. Conditionals / e. Supposition conditionals
In ordinary language a conditional statement assumes that the antecedent is true [Peirce]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
We act on 'full belief' in a crisis, but 'opinion' only operates for trivial actions [Peirce]
12. Knowledge Sources / D. Empiricism / 2. Associationism
We talk of 'association by resemblance' but that is wrong: the association constitutes the resemblance [Peirce]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
Scientists will give up any conclusion, if experience opposes it [Peirce]
14. Science / A. Basis of Science / 2. Demonstration
If each inference slightly reduced our certainty, science would soon be in trouble [Peirce]
14. Science / B. Scientific Theories / 1. Scientific Theory
I classify science by level of abstraction; principles derive from above, and data from below [Peirce]
14. Science / C. Induction / 2. Aims of Induction
'Induction' doesn't capture Greek 'epagoge', which is singulars in a mass producing the general [Peirce]
14. Science / C. Induction / 3. Limits of Induction
How does induction get started? [Peirce]
Induction can never prove that laws have no exceptions [Peirce]
The worst fallacy in induction is generalising one recondite property from a sample [Peirce]
14. Science / D. Explanation / 4. Explanation Doubts / b. Rejecting explanation
Men often answer inner 'whys' by treating unconscious instincts as if they were reasons [Peirce]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
We may think animals reason very little, but they hardly ever make mistakes! [Peirce]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
Generalisation is the great law of mind [Peirce]
Generalization is the true end of life [Peirce]
16. Persons / C. Self-Awareness / 2. Knowing the Self
'Know yourself' is not introspection; it is grasping how others see you [Peirce]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
For Socrates our soul, though hard to define, is our self [Vlastos on Socrates]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Whatever is First must be sentient [Peirce]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Reasoning involves observation, experiment, and habituation [Peirce]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
Socrates first proposed that we are run by mind or reason [Socrates, by Frede,M]
Everybody overrates their own reasoning, so it is clearly superficial [Peirce]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
Indexicals are unusual words, because they stimulate the hearer to look around [Peirce]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
The common belief is that people can know the best without acting on it [Socrates]
No one willingly commits an evil or base act [Socrates]
Socrates did not accept the tripartite soul (which permits akrasia) [Vlastos on Socrates]
People do what they think they should do, and only ever do what they think they should do [Socrates, by Xenophon]
Socrates was shocked by the idea of akrasia, but observation shows that it happens [Aristotle on Socrates]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
For Socrates, wisdom and prudence were the same thing [Socrates, by Xenophon]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
For Socrates, virtues are forms of knowledge, so knowing justice produces justice [Socrates, by Aristotle]
Socrates was the first to base ethics upon reason, and use reason to explain it [Taylor,R on Socrates]
All human virtues are increased by study and practice [Socrates, by Xenophon]
The wise perform good actions, and people fail to be good without wisdom [Socrates, by Xenophon]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Socrates despised good looks [Socrates, by Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Socrates conservatively assumed that Athenian conventions were natural and true [Taylor,R on Socrates]
22. Metaethics / B. Value / 2. Values / b. Successful function
A well-made dung basket is fine, and a badly-made gold shield is base, because of function [Socrates, by Xenophon]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Things are both good and fine by the same standard [Socrates, by Xenophon]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
The only good is knowledge, and the only evil is ignorance [Socrates, by Diog. Laertius]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Socrates was the first to put 'eudaimonia' at the centre of ethics [Socrates, by Vlastos]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
By 'areté' Socrates means just what we mean by moral virtue [Vlastos on Socrates]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Socrates is torn between intellectual virtue, which is united and teachable, and natural virtue, which isn't [PG on Socrates]
Socrates agrees that virtue is teachable, but then denies that there are teachers [Socrates, by MacIntyre]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
We should ask what sort of people we want to be [Socrates]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Socrates believed that basically there is only one virtue, the power of right judgement [Socrates, by Williams,B]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Socrates made the civic values of justice and friendship paramount [Socrates, by Grayling]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Courage is scientific knowledge [Socrates, by Aristotle]
23. Ethics / D. Deontological Ethics / 2. Duty
People should follow what lies before them, and is within their power [Peirce]
23. Ethics / F. Existentialism / 1. Existentialism
Socrates emphasises that the knower is an existing individual, with existence his main task [Socrates, by Kierkegaard]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Obedience to the law gives the best life, and success in war [Socrates, by Xenophon]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Socrates was the first to grasp that a cruelty is not justified by another cruelty [Vlastos on Socrates]
25. Social Practice / E. Policies / 5. Education / b. Education principles
We are not inspired by other people's knowledge; a sense of our ignorance motivates study [Peirce]
25. Social Practice / F. Life Issues / 5. Sexual Morality
A lover using force is a villain, but a seducer is much worse, because he corrupts character [Socrates, by Xenophon]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Chemists rely on a single experiment to establish a fact; repetition is pointless [Peirce]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Our laws of nature may be the result of evolution [Peirce]
27. Natural Reality / A. Classical Physics / 1. Mechanics / d. Gravity
Instead of gravitational force, we now have a pervasive gravitational field [Farmelo]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / d. Quantum mechanics
The Schrödinger waves are just the maths of transforming energy values to positions [Farmelo]
27. Natural Reality / B. Modern Physics / 4. Standard Model / c. Particle properties
Experiments show that fundamental particles of one type are identical [Farmelo]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Socrates holds that right reason entails virtue, and this must also apply to the gods [Vlastos on Socrates]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
A new concept of God as unswerving goodness emerges from Socrates' commitment to virtue [Vlastos on Socrates]