32 ideas
21970 | Philosophy attains its goal if one person feels perfect accord between their system and experience [Fichte] |
6420 | Only by analysing is progress possible in philosophy [Russell] |
6432 | Analysis gives new knowledge, without destroying what we already have [Russell] |
6912 | For Fichte there is no God outside the ego, and 'our religion is reason' [Fichte, by Feuerbach] |
6437 | The theory of types makes 'Socrates and killing are two' illegitimate [Russell] |
6442 | Truth belongs to beliefs, not to propositions and sentences [Russell] |
8720 | A logic is 'relevant' if premise and conclusion are connected, and 'paraconsistent' allows contradictions [Priest,G, by Friend] |
6436 | I gradually replaced classes with properties, and they ended as a symbolic convenience [Russell] |
7528 | Leibniz bases everything on subject/predicate and substance/property propositions [Russell] |
6439 | Names are meaningless unless there is an object which they designate [Russell] |
6423 | We tried to define all of pure maths using logical premisses and concepts [Russell] |
6424 | Formalists say maths is merely conventional marks on paper, like the arbitrary rules of chess [Russell] |
6425 | Formalism can't apply numbers to reality, so it is an evasion [Russell] |
6426 | Intuitionism says propositions are only true or false if there is a method of showing it [Russell] |
6419 | In 1899-1900 I adopted the philosophy of logical atomism [Russell] |
6438 | Complex things can be known, but not simple things [Russell] |
6434 | Facts are everything, except simples; they are either relations or qualities [Russell] |
6440 | Universals can't just be words, because words themselves are universals [Russell] |
6430 | In epistemology we should emphasis the continuity between animal and human minds [Russell] |
21973 | Fichte believed in things-in-themselves [Fichte, by Moore,AW] |
21914 | We can deduce experience from self-consciousness, without the thing-in-itself [Fichte] |
20951 | The absolute I divides into consciousness, and a world which is not-I [Fichte, by Bowie] |
21964 | Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature [Fichte] |
21968 | Abandon the thing-in-itself; things only exist in relation to our thinking [Fichte] |
6441 | Pragmatism judges by effects, but I judge truth by causes [Russell] |
6431 | Empiricists seem unclear what they mean by 'experience' [Russell] |
6444 | True belief about the time is not knowledge if I luckily observe a stopped clock at the right moment [Russell] |
21965 | Spinoza could not actually believe his determinism, because living requires free will [Fichte] |
6433 | Behaviourists struggle to explain memory and imagination, because they won't admit images [Russell] |
6443 | Surprise is a criterion of error [Russell] |
6427 | Unverifiable propositions about the remote past are still either true or false [Russell] |
6435 | You can believe the meaning of a sentence without thinking of the words [Russell] |