14 ideas
| 9123 | Someone standing in a doorway seems to be both in and not-in the room [Priest,G, by Sorensen] |
| 22462 | We should speak the truth, but also preserve and pursue it [Foot] |
| 6417 | In 1921 Russell abandoned sense-data, and the gap between sensation and object [Russell, by Grayling] |
| 6474 | Seeing is not in itself knowledge, but is separate from what is seen, such as a patch of colour [Russell] |
| 6476 | We cannot assume that the subject actually exists, so we cannot distinguish sensations from sense-data [Russell] |
| 2792 | It is possible the world came into existence five minutes ago, complete with false memories [Russell] |
| 22326 | Knowledge needs more than a sensitive response; the response must also be appropriate [Russell] |
| 6475 | In perception, the self is just a logical fiction demanded by grammar [Russell] |
| 22458 | Consequentialists can hurt the innocent in order to prevent further wickedness [Foot] |
| 22460 | Why might we think that a state of affairs can be morally good or bad? [Foot] |
| 22461 | Good outcomes are not external guides to morality, but a part of virtuous actions [Foot] |
| 22464 | The idea of a good state of affairs has no role in the thought of Aristotle, Rawls or Scanlon [Foot] |
| 22463 | Morality is seen as tacit legislation by the community [Foot] |
| 22459 | For consequentialism, it is irrational to follow a rule which in this instance ends badly [Foot] |