99 ideas
| 19359 | Leibniz aims to give coherent rational support for empiricism [Leibniz, by Perkins] |
| 13086 | Metaphysics is a science of the intelligible nature of being [Leibniz, by Cover/O'Leary-Hawthorne] |
| 16710 | Leibniz tried to combine mechanistic physics with scholastic metaphysics [Leibniz, by Pasnau] |
| 16897 | Reason is the faculty for grasping apriori necessary truths [Leibniz, by Burge] |
| 3346 | For Leibniz rationality is based on non-contradiction and the principle of sufficient reason [Leibniz, by Benardete,JA] |
| 3347 | Leibniz said the principle of sufficient reason is synthetic a priori, since its denial is not illogical [Leibniz, by Benardete,JA] |
| 9123 | Someone standing in a doorway seems to be both in and not-in the room [Priest,G, by Sorensen] |
| 8627 | Leibniz is inclined to regard all truths as provable [Leibniz, by Frege] |
| 9147 | Number cannot be defined as addition of ones, since that needs the number; it is a single act of abstraction [Fine,K on Leibniz] |
| 19375 | The continuum is not divided like sand, but folded like paper [Leibniz, by Arthur,R] |
| 18080 | A tangent is a line connecting two points on a curve that are infinitely close together [Leibniz] |
| 18081 | Nature uses the infinite everywhere [Leibniz] |
| 7565 | Leibniz proposes monads, since there must be basic things, which are immaterial in order to have unity [Leibniz, by Jolley] |
| 10419 | If relations can be reduced to, or supervene on, monadic properties of relata, they are not real [Leibniz, by Swoyer] |
| 13078 | Relations aren't in any monad, so they are distributed, so they are not real [Leibniz] |
| 12713 | Forms have sensation and appetite, the latter being the ability to act on other bodies [Leibniz, by Garber] |
| 13087 | The essence of a thing is its real possibilities [Leibniz, by Cover/O'Leary-Hawthorne] |
| 12701 | Leibniz moved from individuation by whole entity to individuation by substantial form [Leibniz, by Garber] |
| 13105 | The laws-of-the-series plays a haecceitist role [Leibniz, by Cover/O'Leary-Hawthorne] |
| 16513 | Identity of a substance is the law of its persistence [Leibniz] |
| 12035 | Leibniz bases pure primitive entities on conjunctions of qualitative properties [Leibniz, by Adams,RM] |
| 13091 | Leibnizian substances add concept, law, force, form and soul [Leibniz, by Cover/O'Leary-Hawthorne] |
| 7561 | Substances are essentially active [Leibniz, by Jolley] |
| 12715 | Leibniz strengthened hylomorphism by connecting it to force in physics [Leibniz, by Garber] |
| 11878 | Leibniz's view (that all properties are essential) is extreme essentialism, not its denial [Leibniz, by Mackie,P] |
| 11862 | Leibniz was not an essentialist [Leibniz, by Wiggins] |
| 16504 | Two eggs can't be identical, because the same truths can't apply to both of them [Leibniz] |
| 8650 | Things are the same if one can be substituted for the other without loss of truth [Leibniz] |
| 13828 | Necessary truths are those provable from identities by pure logic in finite steps [Leibniz, by Hacking] |
| 13084 | How can things be incompatible, if all positive terms seem to be compatible? [Leibniz] |
| 4307 | A reason must be given why contingent beings should exist rather than not exist [Leibniz] |
| 15883 | Leibniz narrows down God's options to one, by non-contradiction, sufficient reason, indiscernibles, compossibility [Leibniz, by Harré] |
| 18822 | Each monad expresses all its compatible monads; a possible world is the resulting equivalence class [Leibniz, by Rumfitt] |
| 7837 | Leibniz proposed possible worlds, because they might be evil, where God would not create evil things [Leibniz, by Stewart,M] |
| 13080 | Leibniz has a counterpart view of de re counterfactuals [Leibniz, by Cover/O'Leary-Hawthorne] |
| 19332 | For Leibniz, divine understanding grasps every conceivable possibility [Leibniz, by Perkins] |
| 5937 | The goodness of opinions depends on their grounds, and corresponding degrees of conviction [Ross] |
| 5936 | Knowledge is superior to opinion because it is certain [Ross] |
| 5509 | Leibniz said dualism of mind and body is illusion, and there is only mind [Leibniz, by Martin/Barresi] |
| 7568 | Leibniz is an idealist insofar as the basic components of his universe are all mental [Leibniz, by Jolley] |
| 5927 | I prefer the causal theory to sense data, because sensations are events, not apprehensions [Ross] |
| 5940 | Two goods may be comparable, although they are not commensurable [Ross] |
| 13092 | The essence of substance is the law of its changes, as in the series of numbers [Leibniz] |
| 19354 | Leibniz introduced the idea of degrees of consciousness, essential for his monads [Leibniz, by Perkins] |
| 7841 | We think we are free because the causes of the will are unknown; determinism is a false problem [Leibniz] |
| 5510 | Leibniz has a panpsychist view that physical points are spiritual [Leibniz, by Martin/Barresi] |
| 7564 | Occasionalism give a false view of natural laws, miracles, and substances [Leibniz, by Jolley] |
| 5924 | Identical objects must have identical value [Ross] |
| 19372 | Concepts are ordered, and show eternal possibilities, deriving from God [Leibniz, by Arthur,R] |
| 13467 | Leibniz was the first modern to focus on sentence-sized units (where empiricists preferred word-size) [Leibniz, by Hart,WD] |
| 19365 | Limited awareness leads to bad choices, and unconscious awareness makes us choose the bad [Leibniz, by Perkins] |
| 5933 | Aesthetic enjoyment combines pleasure with insight [Ross] |
| 8110 | Leibniz identified beauty with intellectual perfection [Leibniz, by Gardner] |
| 5928 | Beauty is neither objective nor subjective, but a power of producing certain mental events [Ross] |
| 5911 | Moral duties are as fundamental to the universe as the axioms of mathematics [Ross] |
| 5926 | The beauty of a patch of colour might be the most important fact about it [Ross] |
| 7569 | Humans are moral, and capable of reward and punishment, because of memory and self-consciousness [Leibniz, by Jolley] |
| 7259 | Ross said moral principles are self-evident from the facts, but not from pure thought [Ross, by Dancy,J] |
| 5913 | The moral convictions of thoughtful educated people are the raw data of ethics [Ross] |
| 5920 | Value is held to be either a quality, or a relation (usually between a thing and a mind) [Ross] |
| 5923 | The arguments for value being an objective or a relation fail, so it appears to be a quality [Ross] |
| 5918 | The thing is intrinsically good if it would be good when nothing else existed [Ross] |
| 5930 | All things being equal, we all prefer the virtuous to be happy, not the vicious [Ross] |
| 5922 | An instrumentally good thing might stay the same, but change its value because of circumstances [Ross] |
| 5921 | We can ask of pleasure or beauty whether they are valuable, but not of goodness [Ross] |
| 5932 | The four goods are: virtue, pleasure, just allocation of pleasure, and knowledge [Ross] |
| 5910 | The three intrinsic goods are virtue, knowledge and pleasure [Ross] |
| 5898 | 'Right' and 'good' differ in meaning, as in a 'right action' and a 'good man' [Ross] |
| 5899 | If there are two equally good acts, they may both be right, but neither a duty [Ross] |
| 5904 | In the past 'right' just meant what is conventionally accepted [Ross] |
| 5919 | Goodness is a wider concept than just correct ethical conduct [Ross] |
| 5941 | Motives decide whether an action is good, and what is done decides whether it was right [Ross] |
| 5938 | Virtue is superior to pleasure, as pleasure is never a duty, but goodness is [Ross] |
| 5931 | All other things being equal, a universe with more understanding is better [Ross] |
| 5939 | Morality is not entirely social; a good moral character should love truth [Ross] |
| 5905 | We clearly value good character or understanding, as well as pleasure [Ross] |
| 5929 | No one thinks it doesn't matter whether pleasure is virtuously or viciously acquired [Ross] |
| 5906 | Promise-keeping is bound by the past, and is not concerned with consequences [Ross] |
| 18622 | Promises create a new duty to a particular person; they aren't just a strategy to achieve well-being [Ross] |
| 5908 | Prima facie duties rest self-evidently on particular circumstance [Ross] |
| 5917 | People lose their rights if they do not respect the rights of others [Ross] |
| 5900 | We should do our duty, but not from a sense of duty [Ross] |
| 5942 | We like people who act from love, but admire more the people who act from duty [Ross] |
| 5909 | Be faithful, grateful, just, beneficent, non-malevolent, and improve yourself [Ross, by PG] |
| 5914 | An act may be described in innumerable ways [Ross] |
| 5912 | We should use money to pay debts before giving to charity [Ross] |
| 5916 | Rights were originally legal, and broadened to include other things [Ross] |
| 7574 | Natural law theory is found in Aquinas, in Leibniz, and at the Nuremberg trials [Leibniz, by Jolley] |
| 5915 | Rights can be justly claimed, so animals have no rights, as they cannot claim any [Ross] |
| 12728 | Leibniz rejected atoms, because they must be elastic, and hence have parts [Leibniz, by Garber] |
| 19374 | Microscopes and the continuum suggest that matter is endlessly divisible [Leibniz] |
| 7560 | Leibniz struggled to reconcile bodies with a reality of purely soul-like entities [Jolley on Leibniz] |
| 16683 | Leibniz eventually said resistance, rather than extension, was the essence of body [Leibniz, by Pasnau] |
| 12725 | Leibniz wanted to explain motion and its laws by the nature of body [Leibniz, by Garber] |
| 16507 | The law within something fixes its persistence, and accords with general laws of nature [Leibniz] |
| 7859 | Leibniz had an unusual commitment to the causal completeness of physics [Leibniz, by Papineau] |
| 15307 | Leibniz uses 'force' to mean both activity and potential [Leibniz] |
| 3889 | God's existence is either necessary or impossible [Leibniz, by Scruton] |
| 7842 | Leibniz was closer than Spinoza to atheism [Leibniz, by Stewart,M] |