18 ideas
| 5300 | Philosophers have interpreted the world, but the point is to change it [Marx] |
| 5297 | Whether human thinking can be 'true' must be decided in practice, not theory [Marx] |
| 22598 | The authentic self exists at the level of class, rather than the individual [Marx, by Dunt] |
| 7752 | Only the utterer's primary intention is relevant to the meaning [Grice] |
| 7751 | Meaning needs an intention to induce a belief, and a recognition that this is the speaker's intention [Grice] |
| 7753 | We judge linguistic intentions rather as we judge non-linguistic intentions, so they are alike [Grice] |
| 5298 | The human essence is not found in individuals but in social relations [Marx] |
| 23529 | Conduct is not isolated from its effect on the moral code [Hart,HLA] |
| 23530 | The great danger of democracy is that the oppression of the minority becomes unobjectionable [Hart,HLA] |
| 23522 | In an organised society all actions have some effect on other people [Hart,HLA] |
| 23528 | The value of liberty allows freedom of action, even if that distresses other people [Hart,HLA] |
| 23523 | The principle of legality requires crimes to be precisely defined in advance of any action [Hart,HLA] |
| 23524 | Some private moral issues are no concern of the law [Hart,HLA] |
| 23521 | Do morals influence law? Is morality an aspect of law? Can law be morally criticised? [Hart,HLA] |
| 23525 | Is the enforcement of morality morally justifiable? [Hart,HLA] |
| 23526 | Modern law still suppresses practices seen as immoral, and yet harmless [Hart,HLA] |
| 23527 | Moral wickedness of an offence is always relevant to the degree of punishment [Hart,HLA] |
| 5299 | Religious feeling is social in origin [Marx] |