10 ideas
8845 | An experience's having propositional content doesn't make it a belief [Pryor] |
8842 | The best argument for immediate justification is not the Regress Argument, but considering examples [Pryor] |
8843 | Impure coherentists accept that perceptions can justify, unlike pure coherentists [Pryor] |
8844 | Coherentism rests on the claim that justifications must be beliefs, with propositional content [Pryor] |
8846 | Reasons for beliefs can be cited to others, unlike a raw headache experience [Pryor] |
8847 | Beliefs are not chosen, but you can seek ways to influence your belief [Pryor] |
16861 | A false theory could hardly rival the explanatory power of natural selection [Darwin] |
7751 | Meaning needs an intention to induce a belief, and a recognition that this is the speaker's intention [Grice] |
7752 | Only the utterer's primary intention is relevant to the meaning [Grice] |
7753 | We judge linguistic intentions rather as we judge non-linguistic intentions, so they are alike [Grice] |